<p><span style="color:#9C0000"><strong>(TALMUD).</strong></span></p>
<p><br /></p>
<p><span style="color:#9C0000"><strong>Clement VIII. Papal Bull:</strong></span> </p>
<p>Constitutio contra impia scripta & libros Hebraeorum [against the ‘impious writings and books of the Hebrews.’]</p>
<p><br /></p>
<p>Large woodcut device on title. pp. 4. Unbound. Folio.<br /></p>
<p><br /></p>
<p>Rome, Paul Blad, 1593.</p>
<p><br /></p>
<p><span style="color:#9C0000"><strong>THE POPE'S OFFICIAL ORDER TO PHYSICALLY DESTROY THE TALMUD.</strong></span></p>
<p><br /></p>
<p>Infamous Papal Bull of Pope Clement VIII, beginning with the toxic phrase: “With Malice of the Jews…” Prohibiting the possession, or study of the Talmud, Kabbalah and any Rabbinic texts. All copies of the Talmud were to be turned over to the officers of the Inquisition for burning. </p>
<p><br /></p>
<p>Opening words of thE Bull: </p>
<p>"Since the wickedness of the Jews daily devise new tricks, by which they spread among the people pernicious volumes, impious and utterly detestable books, both condemned in ancient times and recently written…” </p>
<p> Believing that it would be ruinous for Christians to tolerate this disorder, Pope Clement VIII sought to eradicate such evil by forbidding all Jewish communities in the Papal States from possessing such “hateful writings.”<br /></p>
<p><br /></p>
<p><span style="color:#9C0000"><strong>Background:</strong></span></p>
<p><br /></p>
<p>In February 1593, Pope Clement VIII issued Cum Hebraeorum malitia, a sweeping Papal Bull that launched one of the most systematic book purges in early modern Europe. It depicted Jewish writings, especially the Talmud, as vessels of cunning deceit and dangerous heresy, “pernicious volumes” corrupting the Christian faithful with blasphemous words. Drawing on centuries of papal precedent, Clement’s aim was not simply to forbid such works, but to eradicate them entirely from Christian lands. </p>
<p><br /></p>
<p>The decree was applied with uncompromising force. All Jewish communities, whether in the Papal States or abroad, were ordered to surrender their Talmud volumes and any other rabbinic text - Kabalistic or otherwise. Every prior license or papal dispensation permitting their possession was revoked and declared permanently void. </p>
<p><br /></p>
<p>Deadlines to turn over such Hebrew books to the clergy or the Inquisition were short and penalties severe. The condemned volumes were to be burned immediately. Anyone who hid, printed, sold, or even handled the forbidden works faced excommunication, confiscation of property, and corporal punishment. Christians who assisted with the contraband would share the same fate as Jews. </p>
<p><br /></p>
<p>The Bull empowered Inquisitors to search without restraint. Entering homes, synagogues, workshops, and even Christian libraries to hunt down banned Hebrew books. The Bull concludes with a solemn curse upon any who defied or undermined the order. </p>
<p><span style="color:#9C0000"><strong> The result was more than censorship, it was deliberate cultural erasure. In one act, Cum Hebraeorum malitia sought to silence Jewish scholarship, sever it's transmission, and consign a millennia of Jewish learning to flames.</strong></span><br /></p>
<p><br /></p>
<p>See Pierpont Morgan Library Catalogue, Hebraica from the Valmadonna Trust (1989) Appendix; and K. Stow, Catholic Thought and Papal Jewry Policy 1555-1593 (1977) esp. pp. 54-7.</p>
<p><br /></p>
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<b>(AMERICAN JUDAICA).<br />Group of seven <<Autograph Letters >>from immigrants to the United States, written to their families back home in Germany.</b>
<br />
<br />
<br />
<span>Texts in German in various hands, with some Hebrew. * With: English translation.</span>
<br />Several pages. 4to.
<br />Mobile, Alabama: 1848-55
<br />A brief abstract of selected letters: In the earliest letter, Joseph Bloch describes to his parents and sister the 48-day journey from Antwerp to New York. He experienced no fewer than six storms, which would cause the seas to “seize up like mountains and valleys, with the ship rolling upon them like a nutshell.” Bloch nonetheless states such meteorological, windy dramas were preferable to the occasions when there was no wind at all and the ship barely moved. Bloch also describes bouts of seasickness that the passengers suffered. After arriving in New York on the last day of of Sukkot, Bloch joyfully celebrated the festival with his cousins. He recounts that his intention of becoming a rural peddler is not possible, since farmers in America live at great distances from each other and not close-by in villages as in Europe. He writes further about the difficulty of earning a living - even educated, multilingual people cannot even afford shoes. Bloch left New York on an 18-day journey to New Orleans. He describes the plantations he saw on the way - and the slavery, about which he recounts that slave-masters treat their slaves no differently than their dog. In New Orleans he met relatives, including a cousin who owned a large clothing store. Determined to make it on his own and not be a “servant,” that is, an employee, Bloch’s cousin greatly relaxed when he realized he wasn’t expected to furnish a job for his immigrant cousin. Bloch utilized his skill playing the flute to become a professional musician at a theater, where earned $5 per night. He displays “go-getter” ability, recounting how he was once asked if he can play the horn, to which he responded in the affirmative - although he indeed never had! “You have to say yes, and then everything will be alright.” The other letters are in this vein, and are a witness to the first great migration of Jews to the United States - their ambitions and their fates.
<br />A brief abstract of selected letters: In the earliest letter, Joseph Bloch describes to his parents and sister the 48-day journey from Antwerp to New York. He experienced no fewer than six storms, which would cause the seas to “seize up like mountains and valleys, with the ship rolling upon them like a nutshell.” Bloch nonetheless states such meteorological, windy dramas were preferable to the occasions when there was no wind at all and the ship barely moved. Bloch also describes bouts of seasickness that the passengers suffered. After arriving in New York on the last day of of Sukkot, Bloch joyfully celebrated the festival with his cousins. He recounts that his intention of becoming a rural peddler is not possible, since farmers in America live at great distances from each other and not close-by in villages as in Europe. He writes further about the difficulty of earning a living - even educated, multilingual people cannot even afford shoes. Bloch left New York on an 18-day journey to New Orleans. He describes the plantations he saw on the way - and the slavery, about which he recounts that slave-masters treat their slaves no differently than their dog. In New Orleans he met relatives, including a cousin who owned a large clothing store. Determined to make it on his own and not be a “servant,” that is, an employee, Bloch’s cousin greatly relaxed when he realized he wasn’t expected to furnish a job for his immigrant cousin. Bloch utilized his skill playing the flute to become a professional musician at a theater, where earned $5 per night. He displays “go-getter” ability, recounting how he was once asked if he can play the horn, to which he responded in the affirmative - although he indeed never had! “You have to say yes, and then everything will be alright.” The other letters are in this vein, and are a witness to the first great migration of Jews to the United States - their ambitions and their fates.