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<p><b>Shu''t HaRosh. Venice, 1552. Signature of the Gaon Rabbi Aryeh Leibush Horowitz of Stanislav, author of Pnei Aryeh. Copy belonging to several great Torah scholars, contains numerous glosses, notes, and handwritten corrections, along with stamps, signatures, and ownership inscriptions.</b></p>
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The sefer is a collection of responsa by Rabbi Asher ben Yechiel of Lunel, one of the Tosafists. This is the second edition of the Responsa of the Rosh, first printed in Constantinople in 1517. In this edition, references were added by Rabbi Meir ben Yaakov of Prinz.
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Venice, 1552. Printed by Bragadin. Second edition.
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<b>On the title page are various signatures of ownership and stamps:</b>
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<b>1</b>. At the top of the title page, there are two signatures of the holy Gaon Rabbi Aryeh Leibush Segal Horowitz, Av Beit Din of Stanislav, author of "Pnei Aryeh."
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<b>2</b>. At the bottom of the title page, there is a Latin stamp of his son, the Gaon Rabbi Meshulam Yissachar HaLevi Ish Horowitz, and at the top left of the title page, near the word "She'elot" , a handwritten inscription indicating that the sefer belongs to him.
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<b>3. </b>At the top of the title page, there is the signature of Rabbi Ber Oppenheimer (1760–1850), one of the great scholars of Pressburg, author of the Responsa "Mei Be'er, " in which his correspondences with the greats of his generation and his friend Rabbi Shmuel Landau are printed.
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<b>4.</b> Two stamps [in Hebrew and Latin] of Rebbi Binyamin Leifer of Cluj-Napoca: the son of Rebbi Yechiel of Mihlava, who was the son of Rebbi Yosef Leifer of Borsha [the founder of the Timișoara-Nadvorna Hasidic dynasty], who was the son of Rebbi Yissachar Ber Leifer (Rebbi Bertche) of Nadvorna. He did not eat meat for twenty Hy''d.
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There is also another Italian ownership inscription in semi-cursive script, unidentified [with glosses by this person within the sefer]. Additionally, there are erased signatures on the title page.
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In the sefer itself, there are numerous scholarly notes and glosses in various handwriting styles. Additionally, there are erasures and censorship corrections in places where the words "apostate, " "gentile, " "priest, " "pope, " and others are mentioned.
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158 leaves. Very good condition. High-quality paper.
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<b>A distinguished and beautiful copy of the Responsa of the Rosh with signatures, stamps, notes, and glosses.</b>
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<b>The Holy Gaon Rabbi Aryeh Leibush Segal Horowitz, Av Beit Din of Stanislav, author of "Pnei Aryeh."</b>
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He was born in 1755 to his father, the Holy Gaon Rabbi Elazar HaLevi Horowitz, Rabbi of Tcherashitz and Zalozhitz, son of the Holy Gaon Rabbi Yitzchak HaLevi Horowitz, Av Beit Din of the Kehillot Ahu" (Altona, Hamburg, Wandsbek), known as Rabbi Itzikel Hamburger zt"l, and son-in-law of Rabbi Yissachar, Av Beit Din of Yartshov, who was the son-in-law of the Holy Gaon Rabbi Shaul of Amsterdam, author of "Binyan Ariel" (who was also his grandfather, father-in-law of Rabbi Elazar mentioned above). At the age of five, he had the privilege of meeting his grandfather, the Holy Gaon Rabbi Itzikel Hamburger, who tested him on his studies and, upon seeing that he knew the Five Books of Moses with the Targum Onkelos by heart, declared that it was assured he would become a teacher of Torah in Israel.
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He initially studied with his father, Rabbi Elazar, and later learned in the yeshiva of the renowned Gaon of his generation, Rabbi Yitzchak Charif, Av Beit Din of Sambor, where he was one of the leading students. He also studied under his uncle (who was the son-in-law of his grandfather, the Holy Gaon Rabbi Itzikel Hamburger), Rabbi Meshulam Igra, Av Beit Din of Tismenitz, who ordained him as a rabbi at the age of twenty. In 1780, at the young age of 24, he was appointed by the great authority of the generation, the "Chavat Daat, " as Av Beit Din of Stanislav, where he served as rabbi for 63 years until his passing.
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His innovations and rulings were spread among the greats of the land, including the Chavat Daat by Rabbi Yaakov of Lissa, the Shoel U'Meshiv by the Gaon Rabbi Yosef Shaul Nathanson, Avnei Tzedek by the Gaon, the Yitav Lev, Neta Sha'ashuim Da'at Torah by the Gaon the Maharsham of Berezhany, Beit Ephraim by the Gaon Rabbi Ephraim Zalman Margaliot of Brody, Yeshuot Yaakov by the Gaon Rabbi Yaakov Meshulam Ornstein, in the books of the Gaon Rabbi Shlomo Kluger, and with the Gaon Rabbi Zvi Hirsch Krau of Butchatch zt"l. He was also known as a miracle worker, as mentioned in the introduction to the book "Bar Levi" by his son, the Gaon Rabbi Meshulam Yissachar.
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His standing was among the greats of the generation, and he visited the Gaon of Vilna, who held him in great esteem. He was also revered and honored by the Rebbes of the Hasidic movement, including the Holy Rabbi Baruch of Medzhybizh, who visited Rabbi Aryeh Leibush and knew that Rabbi Aryeh was stringent not to eat rice. He instructed his servant to remove the rice pudding from the table out of respect for Rabbi Aryeh. The Holy Chozeh of Lublin, who hosted Rabbi Aryeh Leibush for the Sabbath, before Kabbalat Shabbat, bowed his head before Rabbi Aryeh, saying, "Rabbi, bless me." He also visited the Holy Rebbi Meir of Premishlan, who sent Jews to Rabbi Aryeh to receive blessings for salvation and mercy. His approbation also appears on the holy sefer "Atarah Tzvi" by the Gaon Rebbi Zvi Hirsch of Zhidachov.
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At the end of his life, in the summer of 1843, he moved to live in Tismenitz and passed away there on the 29th of Kislev 1844. There is a tradition that at the time of his passing, a "pillar of fire" was seen, which only one or two in a generation merit. He was buried in Tismenitz. In his will, he instructed that "no stranger should sit on his chair, " except for his descendants. Indeed, from 1847, his son, Rabbi Meshulam Yissachar Horowitz, succeeded him as Rabbi of Stanislav. His sefer on the Torah, "Pnei Aryeh, " was published in Przemyśl in 1874, with glosses titled "Atarah Zekeinim" by his grandson Rabbi Elazar HaLevi Ish Horowitz, Av Beit Din of Rahatin. Some of his responsa were published under the title "Shu"t Pnei Aryeh" at the beginning of the "Bar Levi" responsa by his son, Rabbi Meshulam Yissachar.
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His descendants:
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- Rabbi Meshulam Yissachar Horowitz, author of the responsa "Bar Levi, " Rabbi of Stanislav.
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- Rabbi Zvi Hirsch Horowitz.
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Inscription on his tombstone:
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"If you have not seen a lion in its den, behold and see its resting place,
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Here lies our teacher, the Av Beit Din and Moreh Tzedek,
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Rabbi Aryeh Leibush HaLevi Ish Horowitz,
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Son of the rabbi, Rabbi Elazar zt"l,
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For sixty-three years, he judged and taught the law
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To the congregation of Stanislav and all its surrounding regions,
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And at the end of his days, the people of Tismenitz lovingly called him,
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To spread over them the wings of his light,
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Here he returned to God and the glory of God gathered him,
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All the people mourned him and eulogized him bitterly,
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The weapons of Israel and Yeshurun have been lost."
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<b>His son, Rabbi Meshulam Yissachar Horowitz, author of the responsa "Bar Levi, " Rabbi of Stanislav.</b>
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He was born in 1805 to his father, the Holy Gaon Rabbi Aryeh Leibush Horowitz (the first), Rabbi of Stanislav. At a young age, he married the daughter of Rabbi Zvi Hirsch Mendelsburg, who was the son-in-law of the Holy Gaon Rabbi Meshulam Igra, Av Beit Din of Tismenitz and Pressburg. After his marriage, he secluded himself for a time in the old study hall in Tismenitz, where he studied with several students. At the age of 18, he received rabbinic ordination from his father, who testified that he would grow to be like Rabbi Yonatan. He also received ordination from the Holy Gaon Rabbi Yaakov of Lissa, author of "Chavat Daat." In 1825, he was appointed Av Beit Din of Zalozhitz, where he served for about fifteen years. In 1840, his father requested him to come to Stan
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islav to be with him. After his father's passing, he was appointed as his successor as the Av Beit Din of Stanislav. His position was very prestigious in Galicia, especially due to the prominence of his family lineage. At the age of 36, he was already recognized as one of the greats of Galicia, and many came to his yeshiva in Stanislav to learn Torah and fear of Heaven from him.
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In 1853, his sefer "Bar Levi" was published in Przemyśl, a responsa on the four sections of the Shulchan Aruch, with notes from his father titled "Pnei Aryeh." The sefer includes his correspondence with the greats of his generation, including Rabbi Shmuel Av Beit Din of Tislavitz, the Shoel U'Meshiv, Rabbi Yaakov of Lissa, the Avnei Tzedek, the Maharsham, and many others. On the title page, Rabbi Meshulam notes that he had another manuscript ready for publication. His son, Rabbi Aryeh Leibush Ish Horowitz (the second), Av Beit Din of Zaloshitz, published his grandfather's book, "Pnei Aryeh, " and added his father's responsa at the beginning of the sefer, titled "Shu"t Bar Levi." He also published the sefer "Atarah Tzvi" by the Holy Rebbi Zvi Hirsch of Zhidachov.
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Rabbi Meshulam passed away on the 13th of Elul 1861 and was buried in the holy city of Stanislav. His son, Rabbi Aryeh Leibush Ish Horowitz (the second), succeeded him as Rabbi of Zalozhitz.
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US$5,000
Other
US$54,000
· Feb 2025
<p><b>Fascinating Discovery!</b></p>
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Mordechai 1559
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<b> with Handwritten Glosses by Rabbi Tzvi Hersh Schor </b>
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<b> Talmid of the Rama and Rebbi of the Bach. </b>
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*
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The Mordechai (Riva di Trento, 1559) on Masechtos Brachos, Bava Kama, Bava Metziah, Ksubos and Chullin with hundreds of handwritten comments and annotations from the Rama and his talmidim.
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Among them are hagahos and chiddushim handwritten by Rabbi Tzvi Hersh Schor, one of the great disciples of the Rama, Rebbi of the Bach, father of the author of ‘Toras Chaim’ and grandfather of the Tevuos Schor and Beis Efraim.
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<b>The leaves of this valuable manuscript encompass unknown hagahos from the Rama that are not included in the Rama’s hagahos on the 'Mordechai', found here for the first time.</b>
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Also includes important variations and corrections in the Mordechai’s text written by the talmidim of the Rama based on very old handwritten manuscripts of his sefer.
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***
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The Mordechai by Rabbeinu Mordechai ben Rabbi Hillel is a treasure trove of halachah and primary source of halachic rulings, teshuvos and commentary by the Rishonim of Ashkenaz. Many of the rulings found in the Rama and Shulchan Aruch are based on the 'Mordechai', which was one of the most widely studied sefarim in Polish yeshivos. Gedolei Torah throughout the generations, among them our nation’s foremost luminaries such as the Maharshal, Rama, Shla”h Hakadosh, Bach, Sma and others, authored extensive commentary and explanations upon the 'Mordechai'.
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In his yeshivah in Cracow, the Rama delivered a regular shiur on the 'Mordechai' and engaged extensively in explaining and correcting its teachings and text. There are no less than 16 teshuvos in ‘Shu”t HaRama’ devoted to analyzing the Mordechai’s rulings and clarifying the proper text and meaning of obscure sections in his writings.
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Numerous copies of the Rama’s comments on the 'Mordechai' were disseminated among his talmidim during the Rama’s lifetime. Gedolei Hador of the era eagerly sought to obtain copies as well (see Shu”t Rama Ch. 67).
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In many instances the Rama’s talmid who authored ‘Chiddushei Anshei Shem’ attributes chiddushim he includes to the “Mordechai de’Rama”. Over the years, many of the Rama’s talmidim added their own comments, notes and explanations to the Rama’s glosses. However, foremost amongst those who engaged in the teachings of the 'Mordechai in' the yeshiva of the Rama, was the renowned Rabbi Hirsch Schor, and most of the teshuvos addressing the words of the 'Mordechai' in the Rama's responsa are directed to him.
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<b>Handwritten Chiddushim and Comments by Rabbi Hersh Schor in the Present Manuscript </b>
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The present copy of the 'Mordechai' is an authentic version originating directly from the Rama’s beis medrash in Cracow, as is presented below.
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However, its main significance and uniqueness lie in the fact that it contains glosses and innovations written directly in the sacred handwriting of Rabbi Hirsch Schor, one of the great disciples of the Rama, who, as mentioned, engaged extensively with the Mordechai and its glosses.
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Scholars have long presumed that the glosses printed as “Hagahos HaRama” on the 'Mordechai' were actually the work of Rabbi Hersh Schor, and this copy now proves it beyond a shadow of doubt. The sefer clearly identifies Rabbi Hersh Schor as the author of these glosses, indicating that he was the one to originally inscribe the other hagahos, as well.
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Leaf 49a in the sefer reveals a lengthy annotation in which the writer challenges the Beis Yosef’s and writes: “V’ani hahedyot, I, the humble one, say that his words are perplexing…Therefore I assert that his words are nothing but bewildering.”
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The content of this gloss appears almost verbatim in Rabbi Hersh Schor’s question to the Rama, which is printed in 'Shu”t Rama' 95:3. Both the content and tone are virtually identical, although the Rama omits the words emphasized above.
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The appearance of the aforementioned lines in our sefer demonstrates without a doubt that the writer of this gloss is Rabbi Hersh himself (!) (as opposed to a comment copied merely from Shu”t HaRama.)
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Indeed, it has already been noted that the phrase “V’ani hahedyot" which appears in the note above, is a common expression used by Rabbi Hirsch Shor.
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The printed edition of 'Hagahos Rama' likewise includes sections that a talmid wrote in the name of the Rama, and it is known that this talmid was none other than Rabbi Hersh Schor. This can be seen in the comment on the 'Mordechai' at the end of Maseches Brachos in which the words of the Rama were mentioned first, followed by the words of the talmid, who is Rabbi Hersh Schor: “This is what my master taught me... and then I found in the Tosfos…” This comment appears almost letter for letter in the present copy (leaf 7b).
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Many glosses in the sefer which include discussions on the words of the 'Mordechai', are written in the same handwriting, and by the style of the script, it is possible to identify many of the corrections in the book and to determine that Rabbi Hirsch Shor authored and wrote them.
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<b>Rabbi Naftali Tzvi Hersh Schor</b> (d. circa 1587) was the patriarch of the illustrious Schor family in Poland. He was born and raised in Alsace, and is often referred to as Rabbi Hersh Alsacer. In his youth, he relocated together with his family to Poland, where he was privileged to draw Torah and wisdom from the Rama and learn in his Beis Medrash. As one of the Rama’s most brilliant talmidim, he was sought out as a son-in-law by the Rama’s brother-in-law, Rabbi Yisrael ben Rabbi Shalom Shachna of Lublin.
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After his marriage, Rabbi Hersh returned to his native Germany for a period of time, and upon his return to Poland, was greeted by the Rama with the message, “Blessed are you upon your return, my beloved, my colleague, a champion in svaros and bekius…Moreinu Harav R’ Hersh Schor. I was delighted to hear of your peaceful return, despite your having said that you would remain in Germany to be their Rav and teacher…” Numerous teshuvos printed in 'Shu”t Rama' addressed to Rav Hersh refer to him as “my colleague, my student and my friend, ” and shower him with numerous accolades and honorable titles.
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At the Rama’s recommendation, Rabbi Hersh was appointed Rav of the city in Brisk in Lithuania. He later settled in Lublin, where he founded a Beis Medrash and yeshivah and cultivated many exceptional talmidim, among them Torah luminaries such as the Bach. Whether pertaining to halachah, kabbalah or custom, the Bach always referred to Rabbi Hersh with the title of “mori, my master.”
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Rabbi Hersh raised illustrious children, all Talmidei Chachamim and Gedolei Torah, among them Rabbi Avraham Chaim Schor, author of 'Tzon Kodoshim' and 'Toras Chaim', and Rabbi Zalman Schor, author of 'Tevuos Schor' (the first). His descendants include the Rabbanim and geonim Rabbi Alexander Sender author of 'Tevuos Schor'; Rabbi Efraim Zalman Margalios, author of 'Beis Efraim'; and the author of 'Ateres Zekenim'.
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<b>The Rama and Rabbi Hersh Schor’s Hagahos on the 'Mordechai'</b>
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Several of Rabbi Hersh Schor’s hagahos on the 'Mordechai' were printed under his name in the Talmud Bavli, Lemberg Edition (1860-1867) as stated on the title page, “The Sefer 'Mordechai' is edited based on the comments of the geonim Moreinu Harav Hersh Schor, Rav of the Bach, and Moreinu Harav Yisrael z”l ben [the renowned] Hagaon Moreinu Harav Shachna z”l.” (These comments were subsequently reprinted in the Vilna Shas under the title “Hagahos Hageonim”.)
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Previously, the Rama’s hagahos on the 'Mordechai' in Shas appeared in the Zhitomir Edition (1858). Irrefutable evidence proves that these hagahos were not actually written by the Rama but merely derived from his teachings, and that many are the original glosses of his talmid Rabbi Hersh Schor. The copy of the sefer 'Mordechai' from which the Zhitomir edition copied and published the “Hagahos of the Rama”, is presently part of a private collection; and all the annotations found on that copy have already been printed.
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<b>New Hagahos by the Rama and His Disciples in the Present Copy </b>
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There is no doubt that the present copy was sourced in the Rama’s Beis Medrash. The vast majority of glosses that were printed are ascribed to the Rama, whom the writer describes as “mori sh”n (sheyichye netzach)”, with one annotation actually bearing the initials of Rama (see leaf 131a “מ"א—Moshe Isserles…annotation in the old Mordechai.”)
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Additionally, other annotations reference additional handwritten manuscripts of the 'Mordechai' such as מ"י (Mordechai yashan, old Mordechai), ס"א—(sefarim acheirim, other works) and מ"א (Mordechai aroch, long Mordechai) which were available in the Rama’s Beis Medrash.
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As opposed to other copies of the 'Mordechai' that do not contain new, unprinted glosses, the present copy contains many hagahos that have never yet been printed, including complete unknown passages from the pages of the 'Mordechai Yashan'. It is quite possible that the present work is the sole testimony to this text and to a legacy of the Rama that has never yet been published (see leaf 48a: “I heard from my master…”)
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This work also serves as an important reference that can be used to check and correct glosses that were misprinted over the years.
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<b>Summary </b>
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This sefer is an edited copy of the 'Mordechai' that was learned and reviewed by the illustrious talmidim of the Rama in his Beis Medrash in Cracow.
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The leaves of this sefer boast numerous handwritten glosses and discussions on the 'Mordechai' by the Rama’s renowned talmid, Rabbeinu Naftali Tzvi Hersh Schor.
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The sefer also contains comments and glosses by the Rama that have never been printed, and text that surpasses the quality and accuracy of other printed versions.
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For additional evidence, sources, and expanded information, see the full study by Betzalel Debilitzy attached to the sefer.
<a href="https://drive.google.com/file/d/1I0ejl6rt_xITbEEjs3GGhi6hF9yw3D2j/view?usp=sharing" target="_blank" rel="noopener">LINK</a>
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<b>Description of Sefer: Mordechai. Rive de Trento, 1559. Page Count: </b>192: 19 leaves.
<b>Page Size:</b> 33 cm. Second page count includes a chart of halachos in the Ran with a separate title page.
<b>Condition:</b> Good, used. Minor tear in title page margin, fold marks in margins of first leaves; minuscule holes in several page margins. Antique parchment binding.
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Title page boasts the stamp of the Jewish philanthropist Rabbi Daniel Jaffe of Berlin, famed collector of Jewish books and manuscripts. Jaffe maintained an expansive library and invited many a Torah scholar to learn and gain wisdom in his private study hall. In time, some of the young scholars who learned in his home, developed into leading Rabbanim and tzaddikim, the most famous among them being the Pri Megadim.
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<p></p>
US$54,000
Other
US$10,000
· Oct 2020
<p><b>UNIQUE HUGE COLLECTION OF 185 LETTERS ETC FROM RABBIS AND TORAH SCHOLARS 1740-1949!!</b></p>
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<b> A huge and very varied collection of letters and postcards from rabbis, and Torah scholars from around the world (mainly Europe). </b>
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<b> No collection of such quality and size has been seen at auction! </b>
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<b> 1.</b> Rabbi Moshe Meisels of Kreshov nd Przemysl to R. Eliyahu Marder of Dzikov – Yerushalayim. 1905. 4 sides, tattered.
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<b> 2.</b> Rabbi Moshe Meisels to Rabbi Uri Shraga Feivish Taubes of Iasi. Kreshov 1880. 4 sides. Tattered.
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<b> 3.</b> Rabbi Wolf Hamburger to Rabbi Zalman Wasserman of Megentheim. 4 sides. Rabbi
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Hamburger’s signature. Torn with loss of a few letters.
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<b> 4.</b> Rabbi Chaim Meir Feldberg of Shurvilishok. 2 sides. Stationery. Missing first side.
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<b> 5.</b> Rabbi Shmuel Binyamin Sofer of Derecske to Rabbi Yaakov Prager of Ada. 4 sides. Heavily stained, with loss of text. Szenta 1899.
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<b> 6.</b> Document from Stryj dated 1782, with signatures of Rabbi Yitzchak b. R. Tzvi Hirsh of Brody ABD, Rabbi Yaakov Menachem Mendel ABD Przemysl, son of R. David Shmuel Shmelke ABD Krakow and a third unidentified signatory – name ending with ‘Ze’ev’.
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<b> 7.</b> Rabbi Yosef Chaim ABD Szendiszow son of R. Avraham Frenkel of Vielipoly. 2 sides. Stationery. 1939.
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<b> 8.</b> Rabbi Gershon Stern of Maros-Ludash. 1899.
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<b> 9.</b> Letter of recommendation by Rabbi David Neuman ABD Tzigande for Tzvi Aryeh son of R. Yisrael Zorger of Ritsche. 1938.
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<b> 10.</b> Rabbi Menachem Mendel Belz of Mihalovce to Rabbi Shlomo Zalman Ehrenreich of Szomlo. 4 sides.
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<b> 11.</b> Rabbi Elazar Halevy Brummer Rosh Beth Din Sanok. 2 sides. 1939.
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<b> 12.</b> Rabbi Baruch son of Rabbi Yisrael Freund of Huniad.
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<b> 13.</b> Rabbi Elimelech Friedlander of Bargoprund. 2 sides. 1926.
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<b> 14.</b> Rabbi Shmuel David Reinitz Moreh Tzedek Tornolyo, to Rabbi Tzvi Hirsh Ferber of London, on stationery.
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<b> 15.</b> Rabbi Pesach Wohl, Dayan Kosov, friend of Tzemach Tzadik, to officer of Kollel Ostreich – Teverya. Kolomea 1862.
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<b> 16.</b> Dedication by Rabbi Gershon Tanchum of Minsk to R. Leib Rapp. Apparently detached from a copy of one of his books. Minsk 1861.
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<b> 17.</b> Rabbi Yonasan Eibeshutz of Warsaw to Rabbi Pinchas Zelig Schwartz of Kleinwardein. 2 sides on stationery. 1930.
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<b> 18.</b> Rabbi Avraham Strauss of Pishpikladany to his mechutan, the Rabbi of Uyfalu, on stationery.
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<b> 19.</b> 19. Rabbi Ahron Kahana of Visheu-Bistra. 1939. Stationery.
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<b> 20.</b> Rabbi Moshe Shmuel Brisk of Tornolyoto Rabbi Shlomo Zalman Ehrenreich of Tchabe. 4 sides. 1896.
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<b> 21.</b> Rabbi Chaim Flesh of Kunitz to R. Avrahm Lowinger – Shatz. 2 sides. Tab 18..? in the house of Rabbi ...? Breuer ABD.
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<b> 22.</b> Rabbi Benzion Yehuda Leib Zaks of Nemakshti. 1928.
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<b> 23. </b>Rabbi Yitzchak Yehuda Trunk of Kutno to Rabbi Shlomo Zalman Ehrenreich of Szomlo – notes on his work Lechem Shlomo. 4 sides.
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<b>24.</b> Fly-leaf with 8-line inscription by Rabbi Shlomo Zalman Ehrenreich of Szomlo, saying that he received the book from Rabbi Avraham Tzvi Freidman in Ujhely in 1884, when attending the yohrzeit gathering for the Yismach Moshe.
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<b> 25.</b> Rabbi Sinai Schiffer ABD Karslruhe. Postcard. 1903. Torn.
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<b> 26.</b> Rabbi Shlomo Zalman A Wechsler ABD Vranov to R. Meir Eliezer Rapaport – Hartstein. 1903.
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<b> 27.</b> Rabbi Gershon Meir Boyarski ABD Vasilkovo, Newcastle – England and Houston USA, author of Regesh Amareinu. Kansas City 1916.
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<b> 28.</b> Rabbi Elazar Shapira of Sanok son of Rabbi David – Rebbe of Dinow. 2 sides, on stationery.
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<b> 29.</b> Rabbi Tuvia Horowitz ABD Sanok, to R. Ahron Goodman of British Aguda. 1935. 2 sides on stationery.
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<b> 30.</b> Rabbi Avraham Mendel Steinberg ABD Brody to Rabbi Nachum Esrog of Tzefas. 6 sides with two lines and signature of Rabbi Steinberg. Followed by two lines by his student R. Menachem Munish Halpern of Brody. Fold – tears.
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<b> 31.</b> Document dated 1774, signed by R. Yaakov Mordechai Cohen of Fuerth ‘shatz veneeman be’kehila kedosha Hirbach’.
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<b> 32.</b> Letter from Rabbi [Moshe] Yaakov [Naftali] Lemans son of Rabbi Yosef Asher Lemel ABD The Hague, with two lines added by his father Rabbi Yosef Asher. The Hague 1826.
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<b> 33.</b> R. Yehoshua Falk Sheier Eliasohn of Breslau to the Aruch Lener. 1845.
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<b> 34.</b> Rabbi Binyamin Fuchs ABD Grosswardein to Rabbi Yaakov Hoffman ABD Frankfurt, 18..? stationery.
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<b> 35.</b> Rabbi Yonah Rubin of Wysnitza – postcard.
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<b> 36.</b> Rabbi Yosef Broda of Miava, 2 sides, beginning of letter is missing.
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<b> 37.</b> Rabbi Ahron Halberstam – Rav Hatzair Zmigrod.
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<b> 38.</b> Rabbi Avraham Moshe Witkind ABD Baltromantz to Rabbi Nachman Shlomo Greenspan of London. 1934. 2 sides on stationery.
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<b> 39.</b> Rabbi Yomtov Abelesz ABD Privitz and Vienna to Mordechai Friedman of Szambokrat. 19..? 2 sides.
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<b> 40.</b> Rabbi Chaim Yosef Pollak of Trebitsch 1864. 4 sides.
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<b> 41.</b> Responsum booklet by Rabbi Eliezer Yehuda b. Meshulam HaLevy of Yerushalayim 1891. 12 sides.
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<b> 42.</b> Rabbi Ze’ev Wolf Cahana of Czarna to his grandson Pinchas Leib Klein. On other side is a letter from Rabbi Dov Ber Klein ABD Ujhely to his son. Czarna 1932.
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<b> 43.</b> Dedication note from a book given by Rabbi Ze’ev Wolf Cahana of Czarna to Avraham Ahron and Teltze daughter of R. Shlomo Miller. Czarna 190.?
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<b> 44.</b> Rabbi Yitzchak Meir son of Rabbi Pinchas Hager, Rebbe of Borsha in Sighet. 1940.
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<b> 45.</b> Rabbi Nassan Yechezkel Weissblum of Ladamir to Rabbi Shlomo Zalman Ehrenreich.
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<b> 46.</b> Rabbi Yehoshua Krohn of Borshtschow.
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<b> 47.</b> Rabbi Chaim Tzvi Reich ABD Navak to Yosef Levy of London. 1902. 2 sides.
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<b> 48.</b> Rabbi Chaim Tzvi Reich ABD Navak to Yosef Levy of London. 1902. 3 sides.
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<b> 49.</b> Postcard written by a daughter of Rabbi Shimon Ze’ev Bengis ABD Kalvarya in the name of her father. 1929.
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<b> 50.</b> Rabbi Benzion Halevy Rabinowitz, of Tzefas, descendant of the Baal Shem Tov. Alexandria 1940.
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<b> 51.</b> Subscription document for Kol Aryeh, by Rabbi Moshe Hirsh Fuchs ABD Groszwardein. Torn.
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<b> 52.</b> Rabbi Menachem Mandel Deutsch, Dayan of Topolcany to Rabbi Feivel Plaut ABD Surany, with Rabbi Plaut’s reply on the other side. 4 sides. Missing a quarter of a page – that includes signature of Rabbi Deutsch and part of Rabbi Plaut’s reply.
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<b> 53.</b> Rabbi Shlomo Zalman HaLevy Rubin of Faiya to Rabbi Yosef HaCohen Schwartz. 1903. 4 sides.
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<b> 54.</b> List of books sent by Rabbi Yitzchak Yosef Chazan of Lubitsch to Rabbi Nassan Natta Rabinowitz, with notes by the recipient. 3 sides.
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<b> 55.</b> Rabbi Leib ben Zelig Isaacson? Pressburg 1855. 2 sides.
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<b> 56.</b> Rabbi Yitzchak HaLevy Horowitz ABD Stanislawow, letter to his grandson Rabbi Pinchas 1893. 3 sides.
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<b> 57.</b> Rabbi Avraham Teomim ABD Butchatch, letter to his nephew Rabbi Moshe Teomim of Yavrov, with a few lines by brother of the recipient Rabbi Tzvi Hirsh Teomim of Chorostkov. 1 side, missing first sheet.
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<b> 58. </b>Rabbi Avraham Yitzchak Gluck of Tolcsva to Rabbi Yosef HaCohen Schwartz. 1898. 2 sides.
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<b> 59.</b> Rabbi Ze’ev Wolf Cahana of Czarna to the Rabbi of Szomlo.
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<b> 60.</b> Rabbi Moshe Kizelnik ABD Strimteri, letter of recommendation to his disciple Shraga Feivel Fuchs. 1925.
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<b> 61.</b> Letter of recommendation from Rabbi Yosef ben Refael Sekovitz Rosh Hamotzim in Vilna ’Reb Yosele Moreh Horo’ah’.
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<b> 62.</b> Rabbi Chaim Yosef Pollak ABD Trebitsch. 4 sides. 18..?
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<b> 63.</b> Rabbi Avraham M’S’ Frankel of Budapest. 1913. 2 sides.
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<b> 64.</b> Rabbi Chaim Yehuda Ehrenreich ABD Humenne to Rabbi Yaakov Kopel Duschinsky of London. Karoly 1922. 2 sides.
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<b> 65. </b>Rabbi Eliyahu Kimchi ABD Novi-Swintzian. 1939.
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<b> 66.</b> Rabbi Yona Ze’ev Halpert, Shochet of Makova, to R. Yaakov Gordon of Southport. Postcard. 1927.
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<b> 67. </b>Rabbi Yona Ze’ev Halpert, Shochet of Makova, to R. Yaakov Gordon of Southport. 2 sides.
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<b> 68. </b>Rabbi Chaim Yehuda Ehrenreich ABD Humenne.
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<b> 69.</b> Rabbi Yitzchak Eliyahu Shlita ABD Valdimretz. 1904.
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<b> 70.</b> Rabbi Shlomo Chaim Friedman, Rebbe of Sadagur, letter of consolation. Yerushalayim 1942.
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<b> 71.</b> Rabbi Menachem HaCohen Fischer ABD Sarvar, postcard to Rabbi Shimon Yisrael Posen ABD Shopron. Request for assistance for Rabbi Yechezkel Vidman ABD Sitshel. 1943.
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<b> 72.</b> Rabbi Aryeh Leib Broda, last ABD of Lvov, postcard to Rabbi Pinchas Horowitz of Bistritz. 1891.
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<b> 73.</b> Rabbi Menachem Tzvi Rosenberg ABD Nadi-Ujfalu, letter to Rabbi Yosef HaCohen Schwartz, on stationery. Possibly missing first sheet.
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<b> 74.</b> 8-side booklet manuscript by Rabbi Yaakov Shmuel Auslander sent to his teacher Rabbi Shlomo Zalman Ehrenreich of Szomlo. Groszwardein 1916.
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<b> 75.</b> Rabbi Yisrael Ettinger ABD Slamniki and community leaders, letter to Rabbi Dov Berish Meisels ABD Warsaw. 3 sides. Part missing.
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<b> 76.</b> Rabbi Yosef David Rubinstein ABD Horodishitz, disciple of Rabbi Yisrael Salanter. 1890 3 sides.
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<b> 77.</b> Rabbi Tzvi Peretz Chayes, Chief Rabbi of Vienna.
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<b> 78.</b> Rabbi Yisrael Zissel Kalev Devoretz ABD Kamai, postcard to Rabbi Yosef Broda of Miava. 1922.
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<b> 79.</b> Rabbi Yosef Tzvi Geiger of Tzefas. Postcard.
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<b> 80.</b> Rabbi Yehoshua Krohn of Borshtschov.
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<b> 81. </b>Rabbi Yisrael ben Chaim Yitzchak Isaacson ABD Harlau letter to Rabbi Alexander Shmuel Rosh Beth Din Lvov. 1895. 2 sides.
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<b> 82.</b> Rabbi Shlomo Zalman Klein ABD Silagy-tzeh to Rabbi Yaakov Hoffman ABD Frankfurt. 1929.
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<b> 83.</b> Rabbi Shmuel HaLevy Zuckerman, printer in Yerushalayim, postcard.
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<b> 84.</b> Rabbi Asher Lemel ben Rabbi Tzvi Yehuda HaCohen Zabinovsky ABD Zagarave, postcard to Rabbi Dov Ber Speiers, Rabbi in London. 1890.
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<b> 85.</b> Rabbi Moshe Rokach, Rebbe of Holoschitz. Postcard.
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<b> 86.</b> Rabbi Avraham Ettinga of Dukla. Postcard.
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<b> 87.</b> Rabbi Tzvi Meir Beer of Dobri to Rabbi Nachman Shlomo Greenspan, 1913.
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<b> 88. </b>Rabbi Tzvi Peretz Chayes, Chief Rabbi Vienna. Florence 1923.
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<b> 89.</b> Rabbi Yekusiel Yehuda Grunwald, postcard to Rabbi Yosef Lewenstein ABD Serock. Seben 1913.
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<b> 90. </b>Rabbi Chaim Meshulam HaCohen Kaufman ABD Gostynin, postcard to Yosef Levy in London. 1902.
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<b> 91.</b> Rabbi Asher HaLevy Pollack ABD Belenyes, postcard to Rabbi Tzvi Hirsh Ferber in London. 1943.
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<b> 92. </b>Rabbi Yehuda Aryeh Leib Lipschitz, postcard to Rabbi Yaakov Koppel Duschinsky in London. 1927.
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<b> 93.</b> Rabbi Eliyahu Reich, Dayan of Tirnau, to Rabbi Tzvi Hirsh Ferber of London. 1938.
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<b> 94.</b> Rabbi Yehoshua Heshel Wallerstein, Rosh Beth Din of Rzeszow, postcard to Rabbi Pinchas Horowitz of Bistritz. 1900.
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<b> 95.</b> Rabbi Tzvi Peretz Chayes, Chief Rabbi of Vienna. Florence 1912.
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<b> 96.</b> Rabbi Elimelech Panet, Rebbe of Dej, postcard – stationery of his father Rabbi Yitzchak Yechiel Mechel, to Rabbi Yehoshua Ehrenreich of Mediesh. 1937.
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<b> 97.</b> Rabbi Elimelech Panet, Rebbe of Dej, son of Rabbi Yitzchak Yechiel Mechel, postcard to Rabbi Yehoshua Ehrenreich of Mediesh. 1940.
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<b> 98.</b> Rabbi Shimon Ze’ev Bengis, ABD Kalvarya, postcard.
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<b> 99.</b> Rabbi [Aharon] Chaim Zucker, Dayan of Sieniawa. Postcard. 1939.
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<b> 100.</b> Rabbi Mordechai Avraham Albek, Warsaw.
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<b> 101.</b> Rabbi Dov Aryeh Ritter ABD Rotterdam, postcard to Rabbi Yeshaya Silberstein ABD Weitzen.
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<b> 102. </b>Rabbi Chaim Aryeh Horowitz ABD Zolkiew, postcard to Rabbi Aryeh Leibish ABD Stryj. Krakow 1887.
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<b> 103. </b>Rabbi Moshe Ahron HaCohen Krausz ABD Baia Mare, postcard to Rabbi Tzvi Hirsh Ferber of London.
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<b> 104.</b> Rabbi Gedalya Shmuel Zucker to R. Ze’ev Wolf Chaim. 1866. 2 sides.
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<b> 105.</b> Rabbi Gedalya Shmuel Zucker, to R. Zeev Wolf Chaim. 2 sides.
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<b> 106.</b> Rabbi Avraham Yaakov Kaminetsky ABD Budslaw. Postcard. 1939.
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<b> 107.</b> Rabbi Yona Teomim, ABD Wielkotsch. Postcard.
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<b> 108.</b> Rabbi Dov Ber ABD Ozorkow. 1939, postcard - stationery.
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<b> 109.</b> Rabbi Yisrael Binyamin Bendet Feivelson ABD Shukian, postcard to Rabbi Yosef Broda ABD Miava. 1925. Stationery.
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<b> 110.</b> Postcard from Habachur Avraham Tzvi Blei (son of Rabbi Meir Blei – Dayan) to his uncle Rabbi Shmuel Shmelke Lietsch-Rosenbaum ABD Kleinwardein. 1943.
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<b> 111.</b> Rabbi Yitzchak Isaac Shor ABD Bucharest, postcard to Rabbi Pinchas Horowitz of Bistritz. 1891.
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<b> 112.</b> Rabbi Moshe Taub, Shochet of Kalov, postcard to Rabbi Tzvi Hirsh Ferber of London. 1939.
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<b> 113.</b> Rabbi Moshe Yosef Teitelbaum, ABD Bukovsk. Postcard. 1941.
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<b> 114. </b>Rabbi Moshe Ahron HaLevy Levin of Vilna, author of Erchei Hasefeikos, postcard to Rabbi Yitzchak Domnitz in Ireland. 1926.
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<b> 115.</b> Rabbi Moshe Ahron HaLevy Levin of Vilna, author of Erchei Hasefeikos, postcard to Rabbi Yitzchak Domnitz in Ireland. 1926.
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<b> 116. </b>Rabbi Moshe Ahron HaLevy Levin of Vilna, author of Erchei Hasefeikos, postcard to Rabbi Yitzchak Domnitz in Ireland. 1927.
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<b> 117. </b>Rabbi Elazar Low, ABD Ujhely, letter to Rabbi Elazar Grunhut of Temeszvar – Fabrik. Ujhely 1886. 2 sides. Unsigned.
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<b> 118. </b>Rabbi Elazar Low, ABD Ujhely, 1886. Unsigned.
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<b> 119.</b> Rabbi Elazar Low, ABD Ungvar, responsum. 3 sides. Unsigned.
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<b> 120.</b> Rabbi Elazar Low, ABD Ungvar, letter to Rabbi Yechezkel Banet of Tolcsva. 2 sides. Unsigned. Large holes.
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<b> 121.</b> Rabbi Tzvi Hirsh Friedling of Zamoszc, kvittel and request for prayers to Rabbi Yosef Chaim Sonnenfeld ABD Yerushalayim. Rabbi Friedling asks him to mention his request to the Rebbe of Gur, the Rabbi of Bendin and the Rebbe of Sokolow, if they are still in Yerushalayim.
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<b> 122. </b>Rabbi Tuvya Yehuda Tavyomi of Tel Aviv. Postcard. 1940.
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<b> 123.</b> Manuscript Torah writings with the following inscription: ‘Manuscript of admor Harav hamanoach Rabbi Leibish of Zolkiew, who resided in Berlin at the Beis Hamedrash of R. Daniel Yaffe zl’ . These two lines appear to be in the handwriting of Rabbi Yosef Landsberg, Rosh Beth Din of Posen. This note seems to be written ca. 1760, and the original manuscript around 1740. 3 sides.
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<b> 124.</b> Rabbi David Tzvi Morgenstern of Zdunskawolla, letter to Rabbi Tzvi Chanoch HaCohen ABD Bendin. With additional manuscript Torah notes by an unidentified writer.
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<b> 125. </b>Rabbi Binyamin Wolf Adler. Conditions for acceptance of a student at a Yeshiva. It appears the writer served in an official capacity at one of the Yeshivos. 1914.
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<b> 126.</b> Rabbi Binyamin Aryeh Weiss, ABD Chernowitz, letter to Rabbi Yosef HaCohen Schwartz. Darna 1899.
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<b> 127. </b>Rabbi Menachem Mendel Brach of Zborow, letter to Rabbi Mordechai Aryeh Horowitz, ABD Frankfurt, regarding sefer Imrei Yoav, that he had published.
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<b> 128.</b> Rabbi Chaim Yaakov Fried, ABD Tisza-Lik, letter to his son-in-law Rabbi Efrayim Weber. 1909. 2 sides. Torn.
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<b> 129.</b> Rabbi Nassan David Rosenblum of Buenos Aires, letter to Rabbi Tzvi Hirsh Ferber of London.
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<b> 130.</b> Rabbi Gedalya Shmuel Zucker, to R. Zeev Wolf Chaim.
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<b> 131.</b> Rabbi Gedalya Shmuel Zucker, to R. Zeev Wolf Chaim. 1866. Torn, with loss of text.
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<b> 132.</b> Rabbi Chaim Meshulam HaCohen Kaufman ABD Gostynin, postcard to Yosef Levy in London.
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<b> 133.</b> Rabbi Aryeh Pomorantzik, author of Toras Zeraim. Petach Tikva 1939.
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<b> 134. </b>Rabbi Mordechai Grosz of Kiraly – Yerushalayim (son-in-law of Rabbi Tuvia Gedalya Freund) postcard to his son Rabbi Tuvya in Hujdu-Nanasch. 1914.
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<b> 135.</b> A page of manuscript writings of Rabbi Yitzchak HaCohen Rapaport ABD Fuerth. 2 sides. Torn, with loss of text.
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<b> 136. </b>Rabbi Yitzchak Isaac Stern, Rosh Beth Din Miskolcz, letter to Rabbi Yosef HaCohen Schwartz. 1913. 2 sides.
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<b> 137.</b> Rabbi Avraham Dov Chen, ABD Shandowa, author of Teshuvas Chen. Postcard. 1939.
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<b> 138-140.</b> 3 letters sent by the President of the Tapolcany community to newly appointed Rabbi Kalev Feivel Schlesinger, regarding arrangements for his move to Tapolcany. 1869. Condition fair, with some tears and old repairs.
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<b> 141.</b> Rabbi Yitzchak Menachem Borenstein of Shedlitz ‘now in the house of Admor hagaon mi’Sochatchew’, letter to Yerushalayim rabbis, in the name of the Rebbe of Sochatchew, forbidding the use of machine-made matzos. Torn.
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<b> 142.</b> Rabbi Moshe Horowitz, ABD Mariampol, letter, with small note containing signature of his grandfather Rabbi Elazar Horowitz, author of Devar Halacha, and another note with the signature of Rabbi Fishel Horowitz, apparently also Rabbi of Mariampol.
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<b> 143.</b> Rabbi Lippman Kerpel of Shopron, letter to his son Yitzchak in Tzehlem. 1873.
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<b> 144.</b> Rabbi Yitzchak Kerpel, later Dayan in Paks, letter to his parents. Pressburg 1872.
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<b> 145.</b> Rabbi Meir Weinberger, Sofer of Stropkow, letter to Rabbi Lippman Kerpel. 1876.
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<b> 146.</b> Rabbi Avraham Bonhart, Dayan of Bonyhad, letter to his brother-in-law Rabbi Lippman Kerpel. 2 sides. 1873.
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<b> 147. </b>Rabbi Yaakov Hirsch, Rabbi in Vienna, letter to Rabbi Lippman Kerpel. 1865.
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<b> 148. </b>Draft of responsum by Rabbi Zalman Wasserman, ABD Laubheim and Mergentheim. 5 sides. Some tears. Unsigned.
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<b> 149.</b> Dedication sheet written by Rabbi Yehuda ben Shmuel Kaliniburg, publisher of Maaseh Rav (Prague 1823), to Hachasan Shmuel Cohen’.
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<b> 150. </b>Rabbi Yitzchak ben Yosef Segal lebeis Malima of Bensheim, to Rabbi Heshel. 1889.
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<b> 151.</b> R. Moshe Zunz, postcard to R. Chaim Bloch.
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<b> 152.</b> ‘Hatzair Efrayim b’Harav zl’ of Chernowitz, postcard to Rabbi Yosef Hirsh Geiger of Tzefas. 1905.
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<b> 153.</b> Rabbi Yehuda Moskowitz, Shochet of Liska, author of Levushei Yehuda, letter to Rabbi Shlomo Zalman Ehrenreich ABD Tchabe, 1895. 3 sides. The fourth side contains 10 lines of notes written by Rabbi Ehrenreich.
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<b> 154.</b> Rabbi Menachem Mendel Schuck, ABD Sikso, postcard to his disciple R. David Schonfeld of Rimasetch. 1914.
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<b> 155.</b> Dr Serhei of Weisbaden postcard to Rabbi Chanoch Ehrentreu ABD Munich.
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<b> 156.</b> Rabbi Asher Anshel Ashkenazi of Stanislawow. Postcard. 1931.
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<b> 157.</b> Rabbi Elimelech Panet, Rebbe of Dej, postcard, with stamp of his father Rabbi Yitzchak Yechiel Mechel, to Rabbi Yehoshua Ehrenreich of Mediesh. 1940.
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<b> 158. </b>Rabbi Gershon Hager, postcard to R. Chaim Bloch. New York 1940.
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<b> 159.</b> Rabbi Shimon ben Sarah ... of Nyredhaz to Rabbi Shlomo Zalman Ehrenreich ABD Szomlo, with 23 line-reply from the recipient.
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<b> 160.</b> Rabbi Shmuel Tzvi Weiss ABD Shamkut to Rabbi Shlomo Zalman Ehrenreich ABD Szomlo, regarding a compromise in a dispute with his community. 1943.
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<b> 161.</b> Rabbi Shmuel Tzvi Weiss ABD Shamkut to Rabbi Shlomo Zalman Ehrenreich ABD Szomlo, with a 20-line reply from the recipient.
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<b> 162.</b> Rabbi Leib Zutro, shatz u’moreh in Leitershausen to his brother Rabbi Avraham Zutro ABD Munster. 1860. 3 sides.
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<b> 163.</b> Rabbi Ber Oppenheim ABD Eibeschutz, letter to Rabbi Shmuel Tziltz Rosh BD Nikolsburg and his son Rabbi Moshe Lob Tziltz, re. finding a suitable Yeshiva for him, mentioning the closure of the Yeshiva in Eibeshutz. 2 sides. 1857. Tear, with slight loss of text.
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<b> 164.</b> Rabbi Menachem Mendel Katz, son-in-law of Rabbi Benzion Halpert ABD Nanash to Rabbi Tzvi Hirsh Ferber of London. Postcard.
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<b> 165.</b> Rabbi Yisrael Rapaport ABD Tarnow (last 5 lines in his own handwriting – written in his old age) to Rabbi Arye Leibish Horowitz ABD Stryj. 1878. A tear, with slight loss of text.
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<b> 166.</b> Rabbi David Yoel ABD Krotoschin to Rabbi Elazar HaCohen. Purim 1862. 2 sides. Second side contains drafts of two letters to Rabbi David Yoel dated 1865 and 1867, apparently in the handwriting of the recipient.
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<b> 167.</b> Manuscript copy of 11-page section of Sefer Tefila LeMoshe (Almosnino). Ca. 1840-1890?
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<b> 168.</b> Rabbi Moshe Barbash of Zalishtshik to Rabbi Yitzchak Shimshon Horowitz ABD Chernowitz. 1857.
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<b> 169.</b> R. Tzvi Yehuda Hershtik of Samsan to his future brother-in-law Meshulam Hecht.
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<b> 170.</b> Rabbi Asher Anshel Yehuda Miller ABD Petrosany. 1949.
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<b> 171.</b> 2 pages in the handwriting of Rabbi Yosef Schwartz of Groswardein.
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<b> 172.</b> Rabbi Aharon Tzvi Weber of Feledihaz to his brother-in-law Rabbi Shlomo Zalman Friedman 1948.
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<b> 173.</b> Rabbi Yisrael Yaakov Neimark? To his brother Rabbi Zalman. 1888.
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<b> 174.</b> Rabbi Chaim Tzvi Teomim Dayan Kolomea to Rabbi Tzvi Hirsh Ferber of London. 1922. 2 sides.
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<b> 175. </b>Rabib Eliezer Kinstlicher ABD Sintereag. 1939.
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<b> 176.</b> Rabbi Yekusiel Nassan Natta HaCohen Rabinowitz ABD Brisk, to Rabbi Yisrael Yaakov HaCohen Yaffe ABD Manchester. 1939.
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<b> 177.</b> Rabbi Moshe Chaskin to Rabbi Yaakov Benzion HaCohen Mendelson 1914.
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<b> 178.</b> Document 1759-1760 in the handwriting of Rabbi Yisrael ben Rabbi Dov Ber ABD Stryj.
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<b> 179. </b>Important letter from Rabbi David Yehuda Freund ABD Reghin. 1948.
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<b> 180. </b>Rabbi Mordechai Gross ABD Obertin to Rabbi Moshe Grunwald ABD Chust. 2 sides.
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<b> 181.</b> Postcard from Rabbi David Leib Tzintz. Mexico 1927.
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<b> 182.</b> Rabbi Meir Tzvi Mazir ABD Radzieieva and Rabbi Shlomo Zalman Neiman ABD Oshentshin to Rabbi Yitzchak Bineth Dayan Hohenzaltza. 3 sides, with signatures and stamps of the rabbis.
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<b> 183.</b> Rabbi Mendel Baumgarten of Vienna to Rabbi Eliezer Zussman Sofer ABD Paks. 1873. 2 sides.
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<b> 184-185.</b> Postcards from unidentified writers, including a postcard from Brisk dated 1901.
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185 items. Variable size and condition.
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![<p><b>Shu''t HaRosh. Venice, 1552. Signature of the Gaon Rabbi Aryeh Leibush Horowitz of Stanislav, author of Pnei Aryeh. Copy belonging to several great Torah scholars, contains numerous glosses, notes, and handwritten corrections, along with stamps, signatures, and ownership inscriptions.</b></p>
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The sefer is a collection of responsa by Rabbi Asher ben Yechiel of Lunel, one of the Tosafists. This is the second edition of the Responsa of the Rosh, first printed in Constantinople in 1517. In this edition, references were added by Rabbi Meir ben Yaakov of Prinz.
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Venice, 1552. Printed by Bragadin. Second edition.
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<b>On the title page are various signatures of ownership and stamps:</b>
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<b>1</b>. At the top of the title page, there are two signatures of the holy Gaon Rabbi Aryeh Leibush Segal Horowitz, Av Beit Din of Stanislav, author of "Pnei Aryeh."
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<b>2</b>. At the bottom of the title page, there is a Latin stamp of his son, the Gaon Rabbi Meshulam Yissachar HaLevi Ish Horowitz, and at the top left of the title page, near the word "She'elot" , a handwritten inscription indicating that the sefer belongs to him.
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<b>3. </b>At the top of the title page, there is the signature of Rabbi Ber Oppenheimer (1760–1850), one of the great scholars of Pressburg, author of the Responsa "Mei Be'er, " in which his correspondences with the greats of his generation and his friend Rabbi Shmuel Landau are printed.
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<b>4.</b> Two stamps [in Hebrew and Latin] of Rebbi Binyamin Leifer of Cluj-Napoca: the son of Rebbi Yechiel of Mihlava, who was the son of Rebbi Yosef Leifer of Borsha [the founder of the Timișoara-Nadvorna Hasidic dynasty], who was the son of Rebbi Yissachar Ber Leifer (Rebbi Bertche) of Nadvorna. He did not eat meat for twenty Hy''d.
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There is also another Italian ownership inscription in semi-cursive script, unidentified [with glosses by this person within the sefer]. Additionally, there are erased signatures on the title page.
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In the sefer itself, there are numerous scholarly notes and glosses in various handwriting styles. Additionally, there are erasures and censorship corrections in places where the words "apostate, " "gentile, " "priest, " "pope, " and others are mentioned.
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158 leaves. Very good condition. High-quality paper.
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<b>A distinguished and beautiful copy of the Responsa of the Rosh with signatures, stamps, notes, and glosses.</b>
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<b>The Holy Gaon Rabbi Aryeh Leibush Segal Horowitz, Av Beit Din of Stanislav, author of "Pnei Aryeh."</b>
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He was born in 1755 to his father, the Holy Gaon Rabbi Elazar HaLevi Horowitz, Rabbi of Tcherashitz and Zalozhitz, son of the Holy Gaon Rabbi Yitzchak HaLevi Horowitz, Av Beit Din of the Kehillot Ahu" (Altona, Hamburg, Wandsbek), known as Rabbi Itzikel Hamburger zt"l, and son-in-law of Rabbi Yissachar, Av Beit Din of Yartshov, who was the son-in-law of the Holy Gaon Rabbi Shaul of Amsterdam, author of "Binyan Ariel" (who was also his grandfather, father-in-law of Rabbi Elazar mentioned above). At the age of five, he had the privilege of meeting his grandfather, the Holy Gaon Rabbi Itzikel Hamburger, who tested him on his studies and, upon seeing that he knew the Five Books of Moses with the Targum Onkelos by heart, declared that it was assured he would become a teacher of Torah in Israel.
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He initially studied with his father, Rabbi Elazar, and later learned in the yeshiva of the renowned Gaon of his generation, Rabbi Yitzchak Charif, Av Beit Din of Sambor, where he was one of the leading students. He also studied under his uncle (who was the son-in-law of his grandfather, the Holy Gaon Rabbi Itzikel Hamburger), Rabbi Meshulam Igra, Av Beit Din of Tismenitz, who ordained him as a rabbi at the age of twenty. In 1780, at the young age of 24, he was appointed by the great authority of the generation, the "Chavat Daat, " as Av Beit Din of Stanislav, where he served as rabbi for 63 years until his passing.
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His innovations and rulings were spread among the greats of the land, including the Chavat Daat by Rabbi Yaakov of Lissa, the Shoel U'Meshiv by the Gaon Rabbi Yosef Shaul Nathanson, Avnei Tzedek by the Gaon, the Yitav Lev, Neta Sha'ashuim Da'at Torah by the Gaon the Maharsham of Berezhany, Beit Ephraim by the Gaon Rabbi Ephraim Zalman Margaliot of Brody, Yeshuot Yaakov by the Gaon Rabbi Yaakov Meshulam Ornstein, in the books of the Gaon Rabbi Shlomo Kluger, and with the Gaon Rabbi Zvi Hirsch Krau of Butchatch zt"l. He was also known as a miracle worker, as mentioned in the introduction to the book "Bar Levi" by his son, the Gaon Rabbi Meshulam Yissachar.
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His standing was among the greats of the generation, and he visited the Gaon of Vilna, who held him in great esteem. He was also revered and honored by the Rebbes of the Hasidic movement, including the Holy Rabbi Baruch of Medzhybizh, who visited Rabbi Aryeh Leibush and knew that Rabbi Aryeh was stringent not to eat rice. He instructed his servant to remove the rice pudding from the table out of respect for Rabbi Aryeh. The Holy Chozeh of Lublin, who hosted Rabbi Aryeh Leibush for the Sabbath, before Kabbalat Shabbat, bowed his head before Rabbi Aryeh, saying, "Rabbi, bless me." He also visited the Holy Rebbi Meir of Premishlan, who sent Jews to Rabbi Aryeh to receive blessings for salvation and mercy. His approbation also appears on the holy sefer "Atarah Tzvi" by the Gaon Rebbi Zvi Hirsch of Zhidachov.
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At the end of his life, in the summer of 1843, he moved to live in Tismenitz and passed away there on the 29th of Kislev 1844. There is a tradition that at the time of his passing, a "pillar of fire" was seen, which only one or two in a generation merit. He was buried in Tismenitz. In his will, he instructed that "no stranger should sit on his chair, " except for his descendants. Indeed, from 1847, his son, Rabbi Meshulam Yissachar Horowitz, succeeded him as Rabbi of Stanislav. His sefer on the Torah, "Pnei Aryeh, " was published in Przemyśl in 1874, with glosses titled "Atarah Zekeinim" by his grandson Rabbi Elazar HaLevi Ish Horowitz, Av Beit Din of Rahatin. Some of his responsa were published under the title "Shu"t Pnei Aryeh" at the beginning of the "Bar Levi" responsa by his son, Rabbi Meshulam Yissachar.
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His descendants:
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- Rabbi Meshulam Yissachar Horowitz, author of the responsa "Bar Levi, " Rabbi of Stanislav.
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- Rabbi Zvi Hirsch Horowitz.
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Inscription on his tombstone:
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"If you have not seen a lion in its den, behold and see its resting place,
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Here lies our teacher, the Av Beit Din and Moreh Tzedek,
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Rabbi Aryeh Leibush HaLevi Ish Horowitz,
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Son of the rabbi, Rabbi Elazar zt"l,
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For sixty-three years, he judged and taught the law
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To the congregation of Stanislav and all its surrounding regions,
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And at the end of his days, the people of Tismenitz lovingly called him,
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To spread over them the wings of his light,
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Here he returned to God and the glory of God gathered him,
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All the people mourned him and eulogized him bitterly,
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The weapons of Israel and Yeshurun have been lost."
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<b>His son, Rabbi Meshulam Yissachar Horowitz, author of the responsa "Bar Levi, " Rabbi of Stanislav.</b>
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He was born in 1805 to his father, the Holy Gaon Rabbi Aryeh Leibush Horowitz (the first), Rabbi of Stanislav. At a young age, he married the daughter of Rabbi Zvi Hirsch Mendelsburg, who was the son-in-law of the Holy Gaon Rabbi Meshulam Igra, Av Beit Din of Tismenitz and Pressburg. After his marriage, he secluded himself for a time in the old study hall in Tismenitz, where he studied with several students. At the age of 18, he received rabbinic ordination from his father, who testified that he would grow to be like Rabbi Yonatan. He also received ordination from the Holy Gaon Rabbi Yaakov of Lissa, author of "Chavat Daat." In 1825, he was appointed Av Beit Din of Zalozhitz, where he served for about fifteen years. In 1840, his father requested him to come to Stan
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islav to be with him. After his father's passing, he was appointed as his successor as the Av Beit Din of Stanislav. His position was very prestigious in Galicia, especially due to the prominence of his family lineage. At the age of 36, he was already recognized as one of the greats of Galicia, and many came to his yeshiva in Stanislav to learn Torah and fear of Heaven from him.
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In 1853, his sefer "Bar Levi" was published in Przemyśl, a responsa on the four sections of the Shulchan Aruch, with notes from his father titled "Pnei Aryeh." The sefer includes his correspondence with the greats of his generation, including Rabbi Shmuel Av Beit Din of Tislavitz, the Shoel U'Meshiv, Rabbi Yaakov of Lissa, the Avnei Tzedek, the Maharsham, and many others. On the title page, Rabbi Meshulam notes that he had another manuscript ready for publication. His son, Rabbi Aryeh Leibush Ish Horowitz (the second), Av Beit Din of Zaloshitz, published his grandfather's book, "Pnei Aryeh, " and added his father's responsa at the beginning of the sefer, titled "Shu"t Bar Levi." He also published the sefer "Atarah Tzvi" by the Holy Rebbi Zvi Hirsch of Zhidachov.
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Rabbi Meshulam passed away on the 13th of Elul 1861 and was buried in the holy city of Stanislav. His son, Rabbi Aryeh Leibush Ish Horowitz (the second), succeeded him as Rabbi of Zalozhitz.
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<p></p>](/img/aHR0cHM6Ly9iaWRzcGlyaXQtaW1hZ2VzLmdsb2JhbC5zc2wuZmFzdGx5Lm5ldC9wbmluaW0vY2xvbmVkLWltYWdlcy8xOTAyNy8wMTIvMDEyLmpwZw.j1ES95kZqvgHs76prw2wzA)
![[TOFT, Mary (c.1703-1763)]](/img/aHR0cHM6Ly9iYnlzLmltZ2l4Lm5ldC8zOS9lNjI2YTliY2U0NWM1MTc1Nzk5YjUwOTQwZTgwM2JkZTM1MjEwZDYyNmM3NjI4MmQ1YzRkMTg5YTJiMjM4MmNiLmpwZw.pNNwKqJt6JJ5f4RlxDyrNA)
![<p><b>Fascinating Discovery!</b></p>
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Mordechai 1559
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<b> with Handwritten Glosses by Rabbi Tzvi Hersh Schor </b>
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<b> Talmid of the Rama and Rebbi of the Bach. </b>
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*
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The Mordechai (Riva di Trento, 1559) on Masechtos Brachos, Bava Kama, Bava Metziah, Ksubos and Chullin with hundreds of handwritten comments and annotations from the Rama and his talmidim.
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Among them are hagahos and chiddushim handwritten by Rabbi Tzvi Hersh Schor, one of the great disciples of the Rama, Rebbi of the Bach, father of the author of ‘Toras Chaim’ and grandfather of the Tevuos Schor and Beis Efraim.
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<b>The leaves of this valuable manuscript encompass unknown hagahos from the Rama that are not included in the Rama’s hagahos on the 'Mordechai', found here for the first time.</b>
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Also includes important variations and corrections in the Mordechai’s text written by the talmidim of the Rama based on very old handwritten manuscripts of his sefer.
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***
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The Mordechai by Rabbeinu Mordechai ben Rabbi Hillel is a treasure trove of halachah and primary source of halachic rulings, teshuvos and commentary by the Rishonim of Ashkenaz. Many of the rulings found in the Rama and Shulchan Aruch are based on the 'Mordechai', which was one of the most widely studied sefarim in Polish yeshivos. Gedolei Torah throughout the generations, among them our nation’s foremost luminaries such as the Maharshal, Rama, Shla”h Hakadosh, Bach, Sma and others, authored extensive commentary and explanations upon the 'Mordechai'.
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In his yeshivah in Cracow, the Rama delivered a regular shiur on the 'Mordechai' and engaged extensively in explaining and correcting its teachings and text. There are no less than 16 teshuvos in ‘Shu”t HaRama’ devoted to analyzing the Mordechai’s rulings and clarifying the proper text and meaning of obscure sections in his writings.
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Numerous copies of the Rama’s comments on the 'Mordechai' were disseminated among his talmidim during the Rama’s lifetime. Gedolei Hador of the era eagerly sought to obtain copies as well (see Shu”t Rama Ch. 67).
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In many instances the Rama’s talmid who authored ‘Chiddushei Anshei Shem’ attributes chiddushim he includes to the “Mordechai de’Rama”. Over the years, many of the Rama’s talmidim added their own comments, notes and explanations to the Rama’s glosses. However, foremost amongst those who engaged in the teachings of the 'Mordechai in' the yeshiva of the Rama, was the renowned Rabbi Hirsch Schor, and most of the teshuvos addressing the words of the 'Mordechai' in the Rama's responsa are directed to him.
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<b>Handwritten Chiddushim and Comments by Rabbi Hersh Schor in the Present Manuscript </b>
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The present copy of the 'Mordechai' is an authentic version originating directly from the Rama’s beis medrash in Cracow, as is presented below.
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However, its main significance and uniqueness lie in the fact that it contains glosses and innovations written directly in the sacred handwriting of Rabbi Hirsch Schor, one of the great disciples of the Rama, who, as mentioned, engaged extensively with the Mordechai and its glosses.
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Scholars have long presumed that the glosses printed as “Hagahos HaRama” on the 'Mordechai' were actually the work of Rabbi Hersh Schor, and this copy now proves it beyond a shadow of doubt. The sefer clearly identifies Rabbi Hersh Schor as the author of these glosses, indicating that he was the one to originally inscribe the other hagahos, as well.
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Leaf 49a in the sefer reveals a lengthy annotation in which the writer challenges the Beis Yosef’s and writes: “V’ani hahedyot, I, the humble one, say that his words are perplexing…Therefore I assert that his words are nothing but bewildering.”
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The content of this gloss appears almost verbatim in Rabbi Hersh Schor’s question to the Rama, which is printed in 'Shu”t Rama' 95:3. Both the content and tone are virtually identical, although the Rama omits the words emphasized above.
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The appearance of the aforementioned lines in our sefer demonstrates without a doubt that the writer of this gloss is Rabbi Hersh himself (!) (as opposed to a comment copied merely from Shu”t HaRama.)
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Indeed, it has already been noted that the phrase “V’ani hahedyot" which appears in the note above, is a common expression used by Rabbi Hirsch Shor.
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The printed edition of 'Hagahos Rama' likewise includes sections that a talmid wrote in the name of the Rama, and it is known that this talmid was none other than Rabbi Hersh Schor. This can be seen in the comment on the 'Mordechai' at the end of Maseches Brachos in which the words of the Rama were mentioned first, followed by the words of the talmid, who is Rabbi Hersh Schor: “This is what my master taught me... and then I found in the Tosfos…” This comment appears almost letter for letter in the present copy (leaf 7b).
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Many glosses in the sefer which include discussions on the words of the 'Mordechai', are written in the same handwriting, and by the style of the script, it is possible to identify many of the corrections in the book and to determine that Rabbi Hirsch Shor authored and wrote them.
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<b>Rabbi Naftali Tzvi Hersh Schor</b> (d. circa 1587) was the patriarch of the illustrious Schor family in Poland. He was born and raised in Alsace, and is often referred to as Rabbi Hersh Alsacer. In his youth, he relocated together with his family to Poland, where he was privileged to draw Torah and wisdom from the Rama and learn in his Beis Medrash. As one of the Rama’s most brilliant talmidim, he was sought out as a son-in-law by the Rama’s brother-in-law, Rabbi Yisrael ben Rabbi Shalom Shachna of Lublin.
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After his marriage, Rabbi Hersh returned to his native Germany for a period of time, and upon his return to Poland, was greeted by the Rama with the message, “Blessed are you upon your return, my beloved, my colleague, a champion in svaros and bekius…Moreinu Harav R’ Hersh Schor. I was delighted to hear of your peaceful return, despite your having said that you would remain in Germany to be their Rav and teacher…” Numerous teshuvos printed in 'Shu”t Rama' addressed to Rav Hersh refer to him as “my colleague, my student and my friend, ” and shower him with numerous accolades and honorable titles.
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At the Rama’s recommendation, Rabbi Hersh was appointed Rav of the city in Brisk in Lithuania. He later settled in Lublin, where he founded a Beis Medrash and yeshivah and cultivated many exceptional talmidim, among them Torah luminaries such as the Bach. Whether pertaining to halachah, kabbalah or custom, the Bach always referred to Rabbi Hersh with the title of “mori, my master.”
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Rabbi Hersh raised illustrious children, all Talmidei Chachamim and Gedolei Torah, among them Rabbi Avraham Chaim Schor, author of 'Tzon Kodoshim' and 'Toras Chaim', and Rabbi Zalman Schor, author of 'Tevuos Schor' (the first). His descendants include the Rabbanim and geonim Rabbi Alexander Sender author of 'Tevuos Schor'; Rabbi Efraim Zalman Margalios, author of 'Beis Efraim'; and the author of 'Ateres Zekenim'.
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<b>The Rama and Rabbi Hersh Schor’s Hagahos on the 'Mordechai'</b>
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Several of Rabbi Hersh Schor’s hagahos on the 'Mordechai' were printed under his name in the Talmud Bavli, Lemberg Edition (1860-1867) as stated on the title page, “The Sefer 'Mordechai' is edited based on the comments of the geonim Moreinu Harav Hersh Schor, Rav of the Bach, and Moreinu Harav Yisrael z”l ben [the renowned] Hagaon Moreinu Harav Shachna z”l.” (These comments were subsequently reprinted in the Vilna Shas under the title “Hagahos Hageonim”.)
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Previously, the Rama’s hagahos on the 'Mordechai' in Shas appeared in the Zhitomir Edition (1858). Irrefutable evidence proves that these hagahos were not actually written by the Rama but merely derived from his teachings, and that many are the original glosses of his talmid Rabbi Hersh Schor. The copy of the sefer 'Mordechai' from which the Zhitomir edition copied and published the “Hagahos of the Rama”, is presently part of a private collection; and all the annotations found on that copy have already been printed.
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<b>New Hagahos by the Rama and His Disciples in the Present Copy </b>
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There is no doubt that the present copy was sourced in the Rama’s Beis Medrash. The vast majority of glosses that were printed are ascribed to the Rama, whom the writer describes as “mori sh”n (sheyichye netzach)”, with one annotation actually bearing the initials of Rama (see leaf 131a “מ"א—Moshe Isserles…annotation in the old Mordechai.”)
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Additionally, other annotations reference additional handwritten manuscripts of the 'Mordechai' such as מ"י (Mordechai yashan, old Mordechai), ס"א—(sefarim acheirim, other works) and מ"א (Mordechai aroch, long Mordechai) which were available in the Rama’s Beis Medrash.
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As opposed to other copies of the 'Mordechai' that do not contain new, unprinted glosses, the present copy contains many hagahos that have never yet been printed, including complete unknown passages from the pages of the 'Mordechai Yashan'. It is quite possible that the present work is the sole testimony to this text and to a legacy of the Rama that has never yet been published (see leaf 48a: “I heard from my master…”)
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This work also serves as an important reference that can be used to check and correct glosses that were misprinted over the years.
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<b>Summary </b>
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This sefer is an edited copy of the 'Mordechai' that was learned and reviewed by the illustrious talmidim of the Rama in his Beis Medrash in Cracow.
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The leaves of this sefer boast numerous handwritten glosses and discussions on the 'Mordechai' by the Rama’s renowned talmid, Rabbeinu Naftali Tzvi Hersh Schor.
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The sefer also contains comments and glosses by the Rama that have never been printed, and text that surpasses the quality and accuracy of other printed versions.
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For additional evidence, sources, and expanded information, see the full study by Betzalel Debilitzy attached to the sefer.
<a href="https://drive.google.com/file/d/1I0ejl6rt_xITbEEjs3GGhi6hF9yw3D2j/view?usp=sharing" target="_blank" rel="noopener">LINK</a>
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<b>Description of Sefer: Mordechai. Rive de Trento, 1559. Page Count: </b>192: 19 leaves.
<b>Page Size:</b> 33 cm. Second page count includes a chart of halachos in the Ran with a separate title page.
<b>Condition:</b> Good, used. Minor tear in title page margin, fold marks in margins of first leaves; minuscule holes in several page margins. Antique parchment binding.
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Title page boasts the stamp of the Jewish philanthropist Rabbi Daniel Jaffe of Berlin, famed collector of Jewish books and manuscripts. Jaffe maintained an expansive library and invited many a Torah scholar to learn and gain wisdom in his private study hall. In time, some of the young scholars who learned in his home, developed into leading Rabbanim and tzaddikim, the most famous among them being the Pri Megadim.
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<p></p>](/img/aHR0cHM6Ly9iaWRzcGlyaXQtaW1hZ2VzLmdsb2JhbC5zc2wuZmFzdGx5Lm5ldC9nZW5henltL2Nsb25lZC1pbWFnZXMvMTMxMTQxLzAyNi8wMjYuZ2lm.zsoY_b9c8E8EvjgZ2-9WVQ)
![<p><b>UNIQUE HUGE COLLECTION OF 185 LETTERS ETC FROM RABBIS AND TORAH SCHOLARS 1740-1949!!</b></p>
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<b> A huge and very varied collection of letters and postcards from rabbis, and Torah scholars from around the world (mainly Europe). </b>
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<b> No collection of such quality and size has been seen at auction! </b>
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<b> 1.</b> Rabbi Moshe Meisels of Kreshov nd Przemysl to R. Eliyahu Marder of Dzikov – Yerushalayim. 1905. 4 sides, tattered.
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<b> 2.</b> Rabbi Moshe Meisels to Rabbi Uri Shraga Feivish Taubes of Iasi. Kreshov 1880. 4 sides. Tattered.
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<b> 3.</b> Rabbi Wolf Hamburger to Rabbi Zalman Wasserman of Megentheim. 4 sides. Rabbi
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Hamburger’s signature. Torn with loss of a few letters.
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<b> 4.</b> Rabbi Chaim Meir Feldberg of Shurvilishok. 2 sides. Stationery. Missing first side.
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<b> 5.</b> Rabbi Shmuel Binyamin Sofer of Derecske to Rabbi Yaakov Prager of Ada. 4 sides. Heavily stained, with loss of text. Szenta 1899.
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<b> 6.</b> Document from Stryj dated 1782, with signatures of Rabbi Yitzchak b. R. Tzvi Hirsh of Brody ABD, Rabbi Yaakov Menachem Mendel ABD Przemysl, son of R. David Shmuel Shmelke ABD Krakow and a third unidentified signatory – name ending with ‘Ze’ev’.
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<b> 7.</b> Rabbi Yosef Chaim ABD Szendiszow son of R. Avraham Frenkel of Vielipoly. 2 sides. Stationery. 1939.
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<b> 8.</b> Rabbi Gershon Stern of Maros-Ludash. 1899.
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<b> 9.</b> Letter of recommendation by Rabbi David Neuman ABD Tzigande for Tzvi Aryeh son of R. Yisrael Zorger of Ritsche. 1938.
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<b> 10.</b> Rabbi Menachem Mendel Belz of Mihalovce to Rabbi Shlomo Zalman Ehrenreich of Szomlo. 4 sides.
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<b> 11.</b> Rabbi Elazar Halevy Brummer Rosh Beth Din Sanok. 2 sides. 1939.
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<b> 12.</b> Rabbi Baruch son of Rabbi Yisrael Freund of Huniad.
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<b> 13.</b> Rabbi Elimelech Friedlander of Bargoprund. 2 sides. 1926.
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<b> 14.</b> Rabbi Shmuel David Reinitz Moreh Tzedek Tornolyo, to Rabbi Tzvi Hirsh Ferber of London, on stationery.
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<b> 15.</b> Rabbi Pesach Wohl, Dayan Kosov, friend of Tzemach Tzadik, to officer of Kollel Ostreich – Teverya. Kolomea 1862.
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<b> 16.</b> Dedication by Rabbi Gershon Tanchum of Minsk to R. Leib Rapp. Apparently detached from a copy of one of his books. Minsk 1861.
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<b> 17.</b> Rabbi Yonasan Eibeshutz of Warsaw to Rabbi Pinchas Zelig Schwartz of Kleinwardein. 2 sides on stationery. 1930.
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<b> 18.</b> Rabbi Avraham Strauss of Pishpikladany to his mechutan, the Rabbi of Uyfalu, on stationery.
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<b> 19.</b> 19. Rabbi Ahron Kahana of Visheu-Bistra. 1939. Stationery.
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<b> 20.</b> Rabbi Moshe Shmuel Brisk of Tornolyoto Rabbi Shlomo Zalman Ehrenreich of Tchabe. 4 sides. 1896.
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<b> 21.</b> Rabbi Chaim Flesh of Kunitz to R. Avrahm Lowinger – Shatz. 2 sides. Tab 18..? in the house of Rabbi ...? Breuer ABD.
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<b> 22.</b> Rabbi Benzion Yehuda Leib Zaks of Nemakshti. 1928.
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<b> 23. </b>Rabbi Yitzchak Yehuda Trunk of Kutno to Rabbi Shlomo Zalman Ehrenreich of Szomlo – notes on his work Lechem Shlomo. 4 sides.
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<b>24.</b> Fly-leaf with 8-line inscription by Rabbi Shlomo Zalman Ehrenreich of Szomlo, saying that he received the book from Rabbi Avraham Tzvi Freidman in Ujhely in 1884, when attending the yohrzeit gathering for the Yismach Moshe.
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<b> 25.</b> Rabbi Sinai Schiffer ABD Karslruhe. Postcard. 1903. Torn.
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<b> 26.</b> Rabbi Shlomo Zalman A Wechsler ABD Vranov to R. Meir Eliezer Rapaport – Hartstein. 1903.
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<b> 27.</b> Rabbi Gershon Meir Boyarski ABD Vasilkovo, Newcastle – England and Houston USA, author of Regesh Amareinu. Kansas City 1916.
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<b> 28.</b> Rabbi Elazar Shapira of Sanok son of Rabbi David – Rebbe of Dinow. 2 sides, on stationery.
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<b> 29.</b> Rabbi Tuvia Horowitz ABD Sanok, to R. Ahron Goodman of British Aguda. 1935. 2 sides on stationery.
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<b> 30.</b> Rabbi Avraham Mendel Steinberg ABD Brody to Rabbi Nachum Esrog of Tzefas. 6 sides with two lines and signature of Rabbi Steinberg. Followed by two lines by his student R. Menachem Munish Halpern of Brody. Fold – tears.
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<b> 31.</b> Document dated 1774, signed by R. Yaakov Mordechai Cohen of Fuerth ‘shatz veneeman be’kehila kedosha Hirbach’.
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<b> 32.</b> Letter from Rabbi [Moshe] Yaakov [Naftali] Lemans son of Rabbi Yosef Asher Lemel ABD The Hague, with two lines added by his father Rabbi Yosef Asher. The Hague 1826.
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<b> 33.</b> R. Yehoshua Falk Sheier Eliasohn of Breslau to the Aruch Lener. 1845.
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<b> 34.</b> Rabbi Binyamin Fuchs ABD Grosswardein to Rabbi Yaakov Hoffman ABD Frankfurt, 18..? stationery.
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<b> 35.</b> Rabbi Yonah Rubin of Wysnitza – postcard.
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<b> 36.</b> Rabbi Yosef Broda of Miava, 2 sides, beginning of letter is missing.
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<b> 37.</b> Rabbi Ahron Halberstam – Rav Hatzair Zmigrod.
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<b> 38.</b> Rabbi Avraham Moshe Witkind ABD Baltromantz to Rabbi Nachman Shlomo Greenspan of London. 1934. 2 sides on stationery.
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<b> 39.</b> Rabbi Yomtov Abelesz ABD Privitz and Vienna to Mordechai Friedman of Szambokrat. 19..? 2 sides.
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<b> 40.</b> Rabbi Chaim Yosef Pollak of Trebitsch 1864. 4 sides.
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<b> 41.</b> Responsum booklet by Rabbi Eliezer Yehuda b. Meshulam HaLevy of Yerushalayim 1891. 12 sides.
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<b> 42.</b> Rabbi Ze’ev Wolf Cahana of Czarna to his grandson Pinchas Leib Klein. On other side is a letter from Rabbi Dov Ber Klein ABD Ujhely to his son. Czarna 1932.
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<b> 43.</b> Dedication note from a book given by Rabbi Ze’ev Wolf Cahana of Czarna to Avraham Ahron and Teltze daughter of R. Shlomo Miller. Czarna 190.?
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<b> 44.</b> Rabbi Yitzchak Meir son of Rabbi Pinchas Hager, Rebbe of Borsha in Sighet. 1940.
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<b> 45.</b> Rabbi Nassan Yechezkel Weissblum of Ladamir to Rabbi Shlomo Zalman Ehrenreich.
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<b> 46.</b> Rabbi Yehoshua Krohn of Borshtschow.
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<b> 47.</b> Rabbi Chaim Tzvi Reich ABD Navak to Yosef Levy of London. 1902. 2 sides.
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<b> 48.</b> Rabbi Chaim Tzvi Reich ABD Navak to Yosef Levy of London. 1902. 3 sides.
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<b> 49.</b> Postcard written by a daughter of Rabbi Shimon Ze’ev Bengis ABD Kalvarya in the name of her father. 1929.
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<b> 50.</b> Rabbi Benzion Halevy Rabinowitz, of Tzefas, descendant of the Baal Shem Tov. Alexandria 1940.
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<b> 51.</b> Subscription document for Kol Aryeh, by Rabbi Moshe Hirsh Fuchs ABD Groszwardein. Torn.
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<b> 52.</b> Rabbi Menachem Mandel Deutsch, Dayan of Topolcany to Rabbi Feivel Plaut ABD Surany, with Rabbi Plaut’s reply on the other side. 4 sides. Missing a quarter of a page – that includes signature of Rabbi Deutsch and part of Rabbi Plaut’s reply.
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<b> 53.</b> Rabbi Shlomo Zalman HaLevy Rubin of Faiya to Rabbi Yosef HaCohen Schwartz. 1903. 4 sides.
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<b> 54.</b> List of books sent by Rabbi Yitzchak Yosef Chazan of Lubitsch to Rabbi Nassan Natta Rabinowitz, with notes by the recipient. 3 sides.
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<b> 55.</b> Rabbi Leib ben Zelig Isaacson? Pressburg 1855. 2 sides.
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<b> 56.</b> Rabbi Yitzchak HaLevy Horowitz ABD Stanislawow, letter to his grandson Rabbi Pinchas 1893. 3 sides.
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<b> 57.</b> Rabbi Avraham Teomim ABD Butchatch, letter to his nephew Rabbi Moshe Teomim of Yavrov, with a few lines by brother of the recipient Rabbi Tzvi Hirsh Teomim of Chorostkov. 1 side, missing first sheet.
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<b> 58. </b>Rabbi Avraham Yitzchak Gluck of Tolcsva to Rabbi Yosef HaCohen Schwartz. 1898. 2 sides.
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<b> 59.</b> Rabbi Ze’ev Wolf Cahana of Czarna to the Rabbi of Szomlo.
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<b> 60.</b> Rabbi Moshe Kizelnik ABD Strimteri, letter of recommendation to his disciple Shraga Feivel Fuchs. 1925.
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<b> 61.</b> Letter of recommendation from Rabbi Yosef ben Refael Sekovitz Rosh Hamotzim in Vilna ’Reb Yosele Moreh Horo’ah’.
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<b> 62.</b> Rabbi Chaim Yosef Pollak ABD Trebitsch. 4 sides. 18..?
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<b> 63.</b> Rabbi Avraham M’S’ Frankel of Budapest. 1913. 2 sides.
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<b> 64.</b> Rabbi Chaim Yehuda Ehrenreich ABD Humenne to Rabbi Yaakov Kopel Duschinsky of London. Karoly 1922. 2 sides.
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<b> 65. </b>Rabbi Eliyahu Kimchi ABD Novi-Swintzian. 1939.
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<b> 66.</b> Rabbi Yona Ze’ev Halpert, Shochet of Makova, to R. Yaakov Gordon of Southport. Postcard. 1927.
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<b> 67. </b>Rabbi Yona Ze’ev Halpert, Shochet of Makova, to R. Yaakov Gordon of Southport. 2 sides.
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<b> 68. </b>Rabbi Chaim Yehuda Ehrenreich ABD Humenne.
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<b> 69.</b> Rabbi Yitzchak Eliyahu Shlita ABD Valdimretz. 1904.
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<b> 70.</b> Rabbi Shlomo Chaim Friedman, Rebbe of Sadagur, letter of consolation. Yerushalayim 1942.
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<b> 71.</b> Rabbi Menachem HaCohen Fischer ABD Sarvar, postcard to Rabbi Shimon Yisrael Posen ABD Shopron. Request for assistance for Rabbi Yechezkel Vidman ABD Sitshel. 1943.
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<b> 72.</b> Rabbi Aryeh Leib Broda, last ABD of Lvov, postcard to Rabbi Pinchas Horowitz of Bistritz. 1891.
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<b> 73.</b> Rabbi Menachem Tzvi Rosenberg ABD Nadi-Ujfalu, letter to Rabbi Yosef HaCohen Schwartz, on stationery. Possibly missing first sheet.
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<b> 74.</b> 8-side booklet manuscript by Rabbi Yaakov Shmuel Auslander sent to his teacher Rabbi Shlomo Zalman Ehrenreich of Szomlo. Groszwardein 1916.
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<b> 75.</b> Rabbi Yisrael Ettinger ABD Slamniki and community leaders, letter to Rabbi Dov Berish Meisels ABD Warsaw. 3 sides. Part missing.
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<b> 76.</b> Rabbi Yosef David Rubinstein ABD Horodishitz, disciple of Rabbi Yisrael Salanter. 1890 3 sides.
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<b> 77.</b> Rabbi Tzvi Peretz Chayes, Chief Rabbi of Vienna.
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<b> 78.</b> Rabbi Yisrael Zissel Kalev Devoretz ABD Kamai, postcard to Rabbi Yosef Broda of Miava. 1922.
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<b> 79.</b> Rabbi Yosef Tzvi Geiger of Tzefas. Postcard.
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<b> 80.</b> Rabbi Yehoshua Krohn of Borshtschov.
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<b> 81. </b>Rabbi Yisrael ben Chaim Yitzchak Isaacson ABD Harlau letter to Rabbi Alexander Shmuel Rosh Beth Din Lvov. 1895. 2 sides.
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<b> 82.</b> Rabbi Shlomo Zalman Klein ABD Silagy-tzeh to Rabbi Yaakov Hoffman ABD Frankfurt. 1929.
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<b> 83.</b> Rabbi Shmuel HaLevy Zuckerman, printer in Yerushalayim, postcard.
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<b> 84.</b> Rabbi Asher Lemel ben Rabbi Tzvi Yehuda HaCohen Zabinovsky ABD Zagarave, postcard to Rabbi Dov Ber Speiers, Rabbi in London. 1890.
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<b> 85.</b> Rabbi Moshe Rokach, Rebbe of Holoschitz. Postcard.
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<b> 86.</b> Rabbi Avraham Ettinga of Dukla. Postcard.
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<b> 87.</b> Rabbi Tzvi Meir Beer of Dobri to Rabbi Nachman Shlomo Greenspan, 1913.
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<b> 88. </b>Rabbi Tzvi Peretz Chayes, Chief Rabbi Vienna. Florence 1923.
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<b> 89.</b> Rabbi Yekusiel Yehuda Grunwald, postcard to Rabbi Yosef Lewenstein ABD Serock. Seben 1913.
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<b> 90. </b>Rabbi Chaim Meshulam HaCohen Kaufman ABD Gostynin, postcard to Yosef Levy in London. 1902.
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<b> 91.</b> Rabbi Asher HaLevy Pollack ABD Belenyes, postcard to Rabbi Tzvi Hirsh Ferber in London. 1943.
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<b> 92. </b>Rabbi Yehuda Aryeh Leib Lipschitz, postcard to Rabbi Yaakov Koppel Duschinsky in London. 1927.
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<b> 93.</b> Rabbi Eliyahu Reich, Dayan of Tirnau, to Rabbi Tzvi Hirsh Ferber of London. 1938.
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<b> 94.</b> Rabbi Yehoshua Heshel Wallerstein, Rosh Beth Din of Rzeszow, postcard to Rabbi Pinchas Horowitz of Bistritz. 1900.
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<b> 95.</b> Rabbi Tzvi Peretz Chayes, Chief Rabbi of Vienna. Florence 1912.
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<b> 96.</b> Rabbi Elimelech Panet, Rebbe of Dej, postcard – stationery of his father Rabbi Yitzchak Yechiel Mechel, to Rabbi Yehoshua Ehrenreich of Mediesh. 1937.
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<b> 97.</b> Rabbi Elimelech Panet, Rebbe of Dej, son of Rabbi Yitzchak Yechiel Mechel, postcard to Rabbi Yehoshua Ehrenreich of Mediesh. 1940.
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<b> 98.</b> Rabbi Shimon Ze’ev Bengis, ABD Kalvarya, postcard.
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<b> 99.</b> Rabbi [Aharon] Chaim Zucker, Dayan of Sieniawa. Postcard. 1939.
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<b> 100.</b> Rabbi Mordechai Avraham Albek, Warsaw.
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<b> 101.</b> Rabbi Dov Aryeh Ritter ABD Rotterdam, postcard to Rabbi Yeshaya Silberstein ABD Weitzen.
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<b> 102. </b>Rabbi Chaim Aryeh Horowitz ABD Zolkiew, postcard to Rabbi Aryeh Leibish ABD Stryj. Krakow 1887.
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<b> 103. </b>Rabbi Moshe Ahron HaCohen Krausz ABD Baia Mare, postcard to Rabbi Tzvi Hirsh Ferber of London.
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<b> 104.</b> Rabbi Gedalya Shmuel Zucker to R. Ze’ev Wolf Chaim. 1866. 2 sides.
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<b> 105.</b> Rabbi Gedalya Shmuel Zucker, to R. Zeev Wolf Chaim. 2 sides.
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<b> 106.</b> Rabbi Avraham Yaakov Kaminetsky ABD Budslaw. Postcard. 1939.
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<b> 107.</b> Rabbi Yona Teomim, ABD Wielkotsch. Postcard.
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<b> 108.</b> Rabbi Dov Ber ABD Ozorkow. 1939, postcard - stationery.
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<b> 109.</b> Rabbi Yisrael Binyamin Bendet Feivelson ABD Shukian, postcard to Rabbi Yosef Broda ABD Miava. 1925. Stationery.
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<b> 110.</b> Postcard from Habachur Avraham Tzvi Blei (son of Rabbi Meir Blei – Dayan) to his uncle Rabbi Shmuel Shmelke Lietsch-Rosenbaum ABD Kleinwardein. 1943.
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<b> 111.</b> Rabbi Yitzchak Isaac Shor ABD Bucharest, postcard to Rabbi Pinchas Horowitz of Bistritz. 1891.
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<b> 112.</b> Rabbi Moshe Taub, Shochet of Kalov, postcard to Rabbi Tzvi Hirsh Ferber of London. 1939.
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<b> 113.</b> Rabbi Moshe Yosef Teitelbaum, ABD Bukovsk. Postcard. 1941.
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<b> 114. </b>Rabbi Moshe Ahron HaLevy Levin of Vilna, author of Erchei Hasefeikos, postcard to Rabbi Yitzchak Domnitz in Ireland. 1926.
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<b> 115.</b> Rabbi Moshe Ahron HaLevy Levin of Vilna, author of Erchei Hasefeikos, postcard to Rabbi Yitzchak Domnitz in Ireland. 1926.
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<b> 116. </b>Rabbi Moshe Ahron HaLevy Levin of Vilna, author of Erchei Hasefeikos, postcard to Rabbi Yitzchak Domnitz in Ireland. 1927.
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<b> 117. </b>Rabbi Elazar Low, ABD Ujhely, letter to Rabbi Elazar Grunhut of Temeszvar – Fabrik. Ujhely 1886. 2 sides. Unsigned.
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<b> 118. </b>Rabbi Elazar Low, ABD Ujhely, 1886. Unsigned.
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<b> 119.</b> Rabbi Elazar Low, ABD Ungvar, responsum. 3 sides. Unsigned.
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<b> 120.</b> Rabbi Elazar Low, ABD Ungvar, letter to Rabbi Yechezkel Banet of Tolcsva. 2 sides. Unsigned. Large holes.
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<b> 121.</b> Rabbi Tzvi Hirsh Friedling of Zamoszc, kvittel and request for prayers to Rabbi Yosef Chaim Sonnenfeld ABD Yerushalayim. Rabbi Friedling asks him to mention his request to the Rebbe of Gur, the Rabbi of Bendin and the Rebbe of Sokolow, if they are still in Yerushalayim.
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<b> 122. </b>Rabbi Tuvya Yehuda Tavyomi of Tel Aviv. Postcard. 1940.
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<b> 123.</b> Manuscript Torah writings with the following inscription: ‘Manuscript of admor Harav hamanoach Rabbi Leibish of Zolkiew, who resided in Berlin at the Beis Hamedrash of R. Daniel Yaffe zl’ . These two lines appear to be in the handwriting of Rabbi Yosef Landsberg, Rosh Beth Din of Posen. This note seems to be written ca. 1760, and the original manuscript around 1740. 3 sides.
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<b> 124.</b> Rabbi David Tzvi Morgenstern of Zdunskawolla, letter to Rabbi Tzvi Chanoch HaCohen ABD Bendin. With additional manuscript Torah notes by an unidentified writer.
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<b> 125. </b>Rabbi Binyamin Wolf Adler. Conditions for acceptance of a student at a Yeshiva. It appears the writer served in an official capacity at one of the Yeshivos. 1914.
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<b> 126.</b> Rabbi Binyamin Aryeh Weiss, ABD Chernowitz, letter to Rabbi Yosef HaCohen Schwartz. Darna 1899.
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<b> 127. </b>Rabbi Menachem Mendel Brach of Zborow, letter to Rabbi Mordechai Aryeh Horowitz, ABD Frankfurt, regarding sefer Imrei Yoav, that he had published.
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<b> 128.</b> Rabbi Chaim Yaakov Fried, ABD Tisza-Lik, letter to his son-in-law Rabbi Efrayim Weber. 1909. 2 sides. Torn.
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<b> 129.</b> Rabbi Nassan David Rosenblum of Buenos Aires, letter to Rabbi Tzvi Hirsh Ferber of London.
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<b> 130.</b> Rabbi Gedalya Shmuel Zucker, to R. Zeev Wolf Chaim.
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<b> 131.</b> Rabbi Gedalya Shmuel Zucker, to R. Zeev Wolf Chaim. 1866. Torn, with loss of text.
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<b> 132.</b> Rabbi Chaim Meshulam HaCohen Kaufman ABD Gostynin, postcard to Yosef Levy in London.
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<b> 133.</b> Rabbi Aryeh Pomorantzik, author of Toras Zeraim. Petach Tikva 1939.
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<b> 134. </b>Rabbi Mordechai Grosz of Kiraly – Yerushalayim (son-in-law of Rabbi Tuvia Gedalya Freund) postcard to his son Rabbi Tuvya in Hujdu-Nanasch. 1914.
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<b> 135.</b> A page of manuscript writings of Rabbi Yitzchak HaCohen Rapaport ABD Fuerth. 2 sides. Torn, with loss of text.
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<b> 136. </b>Rabbi Yitzchak Isaac Stern, Rosh Beth Din Miskolcz, letter to Rabbi Yosef HaCohen Schwartz. 1913. 2 sides.
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<b> 137.</b> Rabbi Avraham Dov Chen, ABD Shandowa, author of Teshuvas Chen. Postcard. 1939.
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<b> 138-140.</b> 3 letters sent by the President of the Tapolcany community to newly appointed Rabbi Kalev Feivel Schlesinger, regarding arrangements for his move to Tapolcany. 1869. Condition fair, with some tears and old repairs.
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<b> 141.</b> Rabbi Yitzchak Menachem Borenstein of Shedlitz ‘now in the house of Admor hagaon mi’Sochatchew’, letter to Yerushalayim rabbis, in the name of the Rebbe of Sochatchew, forbidding the use of machine-made matzos. Torn.
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<b> 142.</b> Rabbi Moshe Horowitz, ABD Mariampol, letter, with small note containing signature of his grandfather Rabbi Elazar Horowitz, author of Devar Halacha, and another note with the signature of Rabbi Fishel Horowitz, apparently also Rabbi of Mariampol.
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<b> 143.</b> Rabbi Lippman Kerpel of Shopron, letter to his son Yitzchak in Tzehlem. 1873.
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<b> 144.</b> Rabbi Yitzchak Kerpel, later Dayan in Paks, letter to his parents. Pressburg 1872.
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<b> 145.</b> Rabbi Meir Weinberger, Sofer of Stropkow, letter to Rabbi Lippman Kerpel. 1876.
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<b> 146.</b> Rabbi Avraham Bonhart, Dayan of Bonyhad, letter to his brother-in-law Rabbi Lippman Kerpel. 2 sides. 1873.
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<b> 147. </b>Rabbi Yaakov Hirsch, Rabbi in Vienna, letter to Rabbi Lippman Kerpel. 1865.
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<b> 148. </b>Draft of responsum by Rabbi Zalman Wasserman, ABD Laubheim and Mergentheim. 5 sides. Some tears. Unsigned.
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<b> 149.</b> Dedication sheet written by Rabbi Yehuda ben Shmuel Kaliniburg, publisher of Maaseh Rav (Prague 1823), to Hachasan Shmuel Cohen’.
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<b> 150. </b>Rabbi Yitzchak ben Yosef Segal lebeis Malima of Bensheim, to Rabbi Heshel. 1889.
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<b> 151.</b> R. Moshe Zunz, postcard to R. Chaim Bloch.
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<b> 152.</b> ‘Hatzair Efrayim b’Harav zl’ of Chernowitz, postcard to Rabbi Yosef Hirsh Geiger of Tzefas. 1905.
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<b> 153.</b> Rabbi Yehuda Moskowitz, Shochet of Liska, author of Levushei Yehuda, letter to Rabbi Shlomo Zalman Ehrenreich ABD Tchabe, 1895. 3 sides. The fourth side contains 10 lines of notes written by Rabbi Ehrenreich.
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<b> 154.</b> Rabbi Menachem Mendel Schuck, ABD Sikso, postcard to his disciple R. David Schonfeld of Rimasetch. 1914.
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<b> 155.</b> Dr Serhei of Weisbaden postcard to Rabbi Chanoch Ehrentreu ABD Munich.
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<b> 156.</b> Rabbi Asher Anshel Ashkenazi of Stanislawow. Postcard. 1931.
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<b> 157.</b> Rabbi Elimelech Panet, Rebbe of Dej, postcard, with stamp of his father Rabbi Yitzchak Yechiel Mechel, to Rabbi Yehoshua Ehrenreich of Mediesh. 1940.
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<b> 158. </b>Rabbi Gershon Hager, postcard to R. Chaim Bloch. New York 1940.
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<b> 159.</b> Rabbi Shimon ben Sarah ... of Nyredhaz to Rabbi Shlomo Zalman Ehrenreich ABD Szomlo, with 23 line-reply from the recipient.
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<b> 160.</b> Rabbi Shmuel Tzvi Weiss ABD Shamkut to Rabbi Shlomo Zalman Ehrenreich ABD Szomlo, regarding a compromise in a dispute with his community. 1943.
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<b> 161.</b> Rabbi Shmuel Tzvi Weiss ABD Shamkut to Rabbi Shlomo Zalman Ehrenreich ABD Szomlo, with a 20-line reply from the recipient.
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<b> 162.</b> Rabbi Leib Zutro, shatz u’moreh in Leitershausen to his brother Rabbi Avraham Zutro ABD Munster. 1860. 3 sides.
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<b> 163.</b> Rabbi Ber Oppenheim ABD Eibeschutz, letter to Rabbi Shmuel Tziltz Rosh BD Nikolsburg and his son Rabbi Moshe Lob Tziltz, re. finding a suitable Yeshiva for him, mentioning the closure of the Yeshiva in Eibeshutz. 2 sides. 1857. Tear, with slight loss of text.
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<b> 164.</b> Rabbi Menachem Mendel Katz, son-in-law of Rabbi Benzion Halpert ABD Nanash to Rabbi Tzvi Hirsh Ferber of London. Postcard.
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<b> 165.</b> Rabbi Yisrael Rapaport ABD Tarnow (last 5 lines in his own handwriting – written in his old age) to Rabbi Arye Leibish Horowitz ABD Stryj. 1878. A tear, with slight loss of text.
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<b> 166.</b> Rabbi David Yoel ABD Krotoschin to Rabbi Elazar HaCohen. Purim 1862. 2 sides. Second side contains drafts of two letters to Rabbi David Yoel dated 1865 and 1867, apparently in the handwriting of the recipient.
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<b> 167.</b> Manuscript copy of 11-page section of Sefer Tefila LeMoshe (Almosnino). Ca. 1840-1890?
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<b> 168.</b> Rabbi Moshe Barbash of Zalishtshik to Rabbi Yitzchak Shimshon Horowitz ABD Chernowitz. 1857.
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<b> 169.</b> R. Tzvi Yehuda Hershtik of Samsan to his future brother-in-law Meshulam Hecht.
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<b> 170.</b> Rabbi Asher Anshel Yehuda Miller ABD Petrosany. 1949.
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<b> 171.</b> 2 pages in the handwriting of Rabbi Yosef Schwartz of Groswardein.
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<b> 172.</b> Rabbi Aharon Tzvi Weber of Feledihaz to his brother-in-law Rabbi Shlomo Zalman Friedman 1948.
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<b> 173.</b> Rabbi Yisrael Yaakov Neimark? To his brother Rabbi Zalman. 1888.
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<b> 174.</b> Rabbi Chaim Tzvi Teomim Dayan Kolomea to Rabbi Tzvi Hirsh Ferber of London. 1922. 2 sides.
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<b> 175. </b>Rabib Eliezer Kinstlicher ABD Sintereag. 1939.
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<b> 176.</b> Rabbi Yekusiel Nassan Natta HaCohen Rabinowitz ABD Brisk, to Rabbi Yisrael Yaakov HaCohen Yaffe ABD Manchester. 1939.
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<b> 177.</b> Rabbi Moshe Chaskin to Rabbi Yaakov Benzion HaCohen Mendelson 1914.
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<b> 178.</b> Document 1759-1760 in the handwriting of Rabbi Yisrael ben Rabbi Dov Ber ABD Stryj.
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<b> 179. </b>Important letter from Rabbi David Yehuda Freund ABD Reghin. 1948.
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<b> 180. </b>Rabbi Mordechai Gross ABD Obertin to Rabbi Moshe Grunwald ABD Chust. 2 sides.
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<b> 181.</b> Postcard from Rabbi David Leib Tzintz. Mexico 1927.
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<b> 182.</b> Rabbi Meir Tzvi Mazir ABD Radzieieva and Rabbi Shlomo Zalman Neiman ABD Oshentshin to Rabbi Yitzchak Bineth Dayan Hohenzaltza. 3 sides, with signatures and stamps of the rabbis.
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<b> 183.</b> Rabbi Mendel Baumgarten of Vienna to Rabbi Eliezer Zussman Sofer ABD Paks. 1873. 2 sides.
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<b> 184-185.</b> Postcards from unidentified writers, including a postcard from Brisk dated 1901.
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185 items. Variable size and condition.
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<p></p>](/img/aHR0cHM6Ly9iaWRzcGlyaXQtaW1hZ2VzLmdsb2JhbC5zc2wuZmFzdGx5Lm5ldC9sb25kb250cmVhc3VyZXMvY2xvbmVkLWltYWdlcy8xNzgxMy8wMDEvMDAxLnBuZw.odGV7siJTAZaVT3-PBnLBg)