Collection of shells — auction comparables · Snaplot Comparables
Comparables
2,827
Median
£45
Suggested estimate
£15 – £80
25–75% range
£17 – £120
Overall range
£1 – £42,000
Distribution
Sell-through 98% of lots sold
1% at premier salerooms
Trend↘ falling -82% over 8y
Median from 1,013 sold in the last 36 months·hammer prices, excl. buyer's premium — fair-market auction value (retail/insurance replacement runs higher)
2,852 comparables for “Collection of shells” · page 117 of 119
WW2 CPO R Jandrell DSM HMS Rodney 1942 signed VE Day FDC I Was Montys Double film illustration. Nice scene from the famous movie. Rare numbered 4 of 15 issued. 8/5/1995 Gibraltar special VE day postmark and stamp. Royden Jandrell. He was aboard HMS Rodney. a Nelson-class battleship. Rodney and her sister HMS Nelson were unique in British battleship construction. being the only ships to carry a main armament of 16-inch (406mm) guns. and the only ones to carry all the main armament forward of the superstructure. The guns had never been fired in anger for prolonged periods. and it was not known whether the ships were robust enough to withstand the stresses and strains that they would experience from sustained firing. Reputedly. the most powerful ship afloat during the war was the German battleship Bismarck. It wreaked havoc in the Atlantic in 1941 and. on 24 May that year. justified its reputation by sinking the pride of the British fleet. HMS Hood. The hunt was on for Bismarck! At 10pm on 25 May. it was spotted and attacked by Swordfish aircraft. A torpedo damaged Bismarck's rudder. so the captain tried to sail it to a French port. Rodney sighted it at 2am on 27 May and opened fire at 8. 50am. Rodney's third salvo hit Bismarck from a range of 35km (22 miles). such was the power of the 16-inch guns. Bismarck's 14-inch shells were falling short of Rodney's position. The German ship was sunk at 10. 10am by torpedoes from HMS Dorsetshire. During the engagement. the fears about the Nelson-class ships' robustness came true. Rodney had begun to shake itself apart. and was taking on water. There were concerns that the ship could explode. if seawater reached the hot engines. Royden Jandrell (pictured left on HMS Rodney) and a fellow crew member volunteered to attempt to seal off the area around the engines. Their task involved swimming through the icy cold water below decks in total darkness to close watertight internal doors. Success seemed unlikely. and the volunteers were not expected to come out alive. However. they successfully sealed off the area and emerged unscathed. HMS Rodney was saved. and for his action Royden was awarded the Distinguished Service Medal. Single Vendor RAF cover collection. Good condition. All autographs come with a Certificate of Authenticity. We combine postage on multiple winning lots and can ship worldwide. UK postage from £5.99, EU from £7.99, Rest of World from £9.99
£16
Other
€2,000
· Apr 2021
JIPAE MASK
<br />
<br />Rare and visually striking mask from the Asmat culture, Papua New Guinea. It is in excellent condition and created with fum string, sago fibres, bamboo, feathers and shells
<br />1930
<br />h. 180 cm
<br />Provenance: Nusantara Museum, Delft (Netherlands); Berend Hoekstra Collection. References: Quai Branly Museum (Paris), Metropolitan Museum (New York), British Museum (London). The Jipae mask, from the Asmat tribe of Papua, New Guinea, is worn during a Jipae festival held every few years to celebrate the passage of the recently dead from the earthly world into the spirit world. During the festival a close relative of the deceased wears the Jipae mask and represents the ghost of the dead person. The people who will wear the named masks during the ceremony are chosen in advance: each will impersonate a particular deceased person and afterwards take on that person’s responsibilities including raising their children. The ghosts parade around the village, interacting with the villagers, accepting gifts and food for their journey to the spirit world. They eventually arrive in front of the men’s ceremonial house, where the dead and the living join in a dance, accompanied by drums, flutes, and singing., which continues long into the night. The following morning, the dead, now properly fed, and entertained, having seen for themselves the well-being of the relatives they have left behind, depart for safan, the realm of the ancestors. The Asmats, a population from Melanesia, live in the south- west area of West Papua or Irian Jaya, now a province of Indonesia, occupying the west- ern half of the island of New Guinea. They are especially known for their carved wooden artefacts including shields, canoe prows and the tall bis poles associated with mortuary ceremonies. Ancestors played an important role in their culture, especially in pre-Christian times. Traditionally the Asmat were head hunters, a practice which did not cease until the early 1960s. In 1961 the 23 year old son of the former Governor of New York, Nelson Rockefeller, was in the Asmat tribe area searching for local artefacts. His subsequent disappearance was at- tributed to these customs. The first contact the Asmats had with the Europeans was in 1623 with the Dutch. However, due to the Asmats’ reputation, for headhunting, visitors from abroad were few for many years. The Dutch settled in the Asmat area in 1920, bringing the first Catholic missionaries. The contacts with the West became more and more continuous so that the violent cannibal customs were gradually abandoned. Prior to the arrival of missionaries and the introduction of the Christian Catholic religion, the Asmat practiced worship to the Spirits and the ghosts of the dead. It was commonly believed that most deaths were caused intentionally by malevolent energies. To make these deaths cease the ancestors’ spirits demanded an enemy be killed, beheaded and the body offered to the community for the cannibalism. It was in this cultural atmosphere with deeply rooted worship of Spirits, exerting a strong influence on the individuals’ life, that a Jipae mask, like the one offered here, plays a basic role.
<br />
<br />
€2,000
Other
€150,000
· Oct 2020
<p><strong>AN EXCEEDINGLY RARE AND EXTREMELY IMPORTANT PORCELAIN CUP WITH A FINE GILT SILVER MOUNT</strong><br />the cup China, Jiajing period (1522-1566), the unmarked mount probably English 1580-1585 circa<br /><br />Decorated to the exterior with four large red circular medallions on the white glazed body, the porcelain cup supported by a slender stem rising from a circular domed foot and secured by four vertical pierced straps, the rim underlined by a scalloped edge, the whole mount enriched with finely incised, casted and chased details, the foot with masks alternating to fruits, the mid section of the stem with three lion masks with movable rings in their mouths and three shells, the four vertical stripes on the upper section terminating with Bacchanal masks.<br /><br />13,3 x 9,3 cm<br /><br />Provenance: by repute, Elisa Baciocchi (1777-1820), Granduchess of Tuscany and sister of Napoleon Bonaparte; acquired by Francesco Lugrammi, high official of the Kingdom of Italy, and thence to his son Giulio Lugrammi (1876-1958), General Commander of the Port of Marseilles and senator of the Kingdom of Italy who participated to the 1919 Peace Conference in Paris, thence to his son (1906-1991) and grandson.</p>
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<p>This cup is a masterpiece, from many points of view.<br />Its main importance, however, is probably the story it tells. A very long story, lasting for more than four centuries. A story which involves high personages from at least two continents, Asia and Europe. From the Chinese Emperor Jiajing (reign 1522-1566) to probably Elizabeth Queen of England (1533-1603), from Elisa Baciocchi Granduchess of Tuscany and sister of Napoleon, to the Lugrammi family, which proudly owned this piece for two centuries.<br />Together with these very influential names in the world history, it tells us also about a crucial moment in the fascinating story of the encounter between two very distant cultures, China and Europe.<br /><br />From the 14th century porcelain has surely been the most precious material which could arrive to Europe from China. From the epoch of Marco Polo onward, Chinese ware became the most desiderable good for all the European princes. Before the beginning of the direct trade between Asia and the Portoguese from the early 16th century, the number of Chinese porcelains which reached Europe was scarce. Even if they were not able to recognise the real composition of that material, the most influential members of the European élite perfectly understood the extraordinary qualities of Chinese porcelain, its thin and white body, its characteristics of being waterproof and the vividness of its enamelled or moulded decoration with motifs completely different from anything seen until then.<br />Chinese porcelain was simply precious, and it was then worthy enough to be enriched with mount, often realised by the best artists specialised in the working of metals. The rarity of Chinese porcelain and the preciousness of the mounts were qualities then combined to create extremely fine objects proudly exhibited in the most important Cabinets of Curiosities (Wunderkammern), those rooms where the European princes preserved their most valued treasures.<br /><br />Great part of the still existing Chinese porcelain arrived in Europe in the 14th and 15th centuries presents in fact a metal mount, or was originally provided with such an embellishment, as for example the famous “Gaignières-Fonthill” bottle vase (Dublin, National Museum), given as a gift in 1381 by Louis I of Hungary to Charles III King of Naples (A. Lane, <em>The Gaignières-Fonthill Vase. A Chinese Porcelain of about 1300</em>, in “The Burlington Magazine”, CIII, 1961, 697, pp. 124,-132, pl. 2-11), or the céladon-glazed cup now in the Hessisches Landesmuseum in Kassel, acquired from Count Philipp von Katzenelnbogen around 1433-34 and certainly mounted before 1453 (<em>Porzellan aus China und Japan. Die Porzellagalerie der Langgrafen von Hessen-Kassel</em>, Kassel 1990, pp. 10-11, 216-218).<br /><br />The use to enhance Chinese porcelain with metal mount continued also in the later centuries, even if the amount of imported porcelains from China dramatically grew with the advent of the various European East India Companies in the 16th and 17th centuries, reaching a peak in 18th century France. The style of these mounts obviously changed according to the development of the European taste.<br />The gilt silver mount which embellished the present cup shows stylistic features which immediately recall late Renaissance and Mannerist canons, for the presence of decorative motifs such as the typical grotesques interlaced with lion masks, escallops shells and Bacchanal masks.<br /><br />A taste that can be related to the period of reign of Elizabeth, Queen of England and Ireland from 1558 to 1603. It is known from documentary evidence that the Tudor Queen received as gifts in the 1580’s a number of mounted porcelains (A. Jefferies Collins, edited by, <em>Jewels and Plate of Queen Elizabeth I</em>, London 1955, p. 592, n. 1582), among them the Chinese bowl now in the Metropolitan Museum of Art in New York (inv. n. 68.141.125a/b, Gift of Irwin Untermyer, 1968), whose mount is presumably the work of one of her favourite goldsmiths, Affabel Partridge. The mount of the cup in the Metropolitan Museum cannot be compared with the unmarked mount of the piece discussed here, this last one being more complex in its general conception and clearly richer in its decorative details. However, its stylistic features are those typical of the artists working in Europe at the end of the 16th century, also in England at the court of Queen Elizabeth, and there are some possibilities it could be also a work of the already cited Affabel Partridge.<br /><br />The earliest known Chinese porcelain mounted in England is the “Lennard Cup”, so-called because it was owned by Samuel Lennard (1553-1618), lord of a manor at Wickham Court, West Wickham, Kent (British Museum, Percival David Collection: see S. Pierson, <em>Percival David Foundation of Chinese Art. A Guide to the Collection</em>, London 2003, p. 71, n. 58). The porcelain is Jiajing period, the beautiful mount has a London hallmark which allows to date it to 1560-70. From a stylistic point of view, despite many differences, it shares the same chronology with the cup here presented.<br /><br />Yet regarding the mount, it seems useful to have a comparison also with the two so-called “Von Manderscheidt” cups, one sold in London by Sotheby’s (5 february 1970, lots 169, 170), the other one in the collections of the Victoria & Albert Museum (R. Kerr, <em> Chinese Porcelain in Early European Collections</em>, in <em>Encounters. The Meeting of Asia and Europe 1500-1800</em>, exhibition catalogue edited by A. Jackson and A. Jaffer, London 2004, pp. 44-51: p. 48, pl. 4.4). An inscription on one of the bowls records that the two pieces were mounted in 1583 in memory of Count Hermann von Manderscheidt for the will of his brother Count Eberhart who very probably acquired them a year before while travelling to Jerusalem, presumably in Turkey. Even if these two porcelain cups are from Jiajing period as the bowl here discussed, the style of their decoration is not comparable, while there are many affinities in the taste of the mount, decorated with groups of fruits and masks.<br /><br />It is significant in the context we are discussing also the resurgence of diplomatic relationships between England and the Ottoman Empire during the reign of Queen Elisabeth. The two countries signed a treaty in 1580 with the aim to establish better commercial links, thanks to the activity of William Harborne (d. 1618) who was appointed ambassador in 1586. At that time the Turkish sultans have already amassed a great quantity of Chinese porcelains, the base of the fabulous collection now in the Topkapi Saray Museum in Istanbul. The presence of a bowl very similar to the one we are discussing here in that collection (R. Krahl, <em>Chinese Ceramics in the Topkapi Saray Museum</em>, 2 volls, London 1986: II, p. 824, n. 1658), could be a proof regarding the provenance of our unmounted Chinese cup from there, even if there is no documentary evidence for this hypothesis.<br /><br />The Topkapi Saray Museum cup is dated to Jiajing period, even if it is unmarked. Its main decorative feature is the presence of the red round medallions on the exterior of the walls. This motif is typical of a group of bowls produced in Jingdezhen toward the mid 16th century, very much appraised also in Japan where the motif takes the name of akadama (literally “red dot pattern”). Sometimes the bowls of this type present a supplementary gilt decoration, and this is the reason because they are known with the Japanese definition of kinrande. Bowls with kinrande style decoration were also among the Jiajing period porcelains that reached Europe from the mid 16th century, as for example the two cups from the Castle of Ambras (W. Seipel, <em>Exotica. Portugals Entdeckungen im Spiegel fürsstlicher Kunst- und Wunderkammern der Renaissance</em>, exhibition catalogue, Wien 2000, n. 209).<br /><br />* This lot has an export license released by the Italian government.</p>
